Genesis 3:12

Genesis 3:12

Ydm[ httn rva hvah ~dah rmayw

  5978    5414  834     802     120     559

`lkaw #[h-!m yl-hntn awh

   398   6086 4480    5414   1931

The man said, "The woman whom You gave to be with me, she gave me from the tree, and I ate." NASB

And the man said, "The woman whom You gave [to be] with me she gave me of the tree; so I ate." Traditional Jewish Translation

559 – Rma – (rma) – Amar, to say, speak, utter

a.    (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

b.   (Niphal) to be told, to be said, to be called

c.    (Hithpael) to boast, to act proudly

d.   (Hiphil) to avow, to avouch. 

119 – 124 –  ~da – (mda) – adam – to show blood (in the face) i.e. flush or turn rosy; ruddy, i.e. a human being; a name; rosy; shorten form of  ~wda (mwda)  Edom, a name; redness, i.e. the ruby, garnet or some other red gem.

800 – 802 – hva – (hca) – eshshah – fire; a burnt offering; sacrifice; fem. of 376 or 582, irregular plural (nashiym); a woman.

834 – אֲשֶׁר – (rca) – ashar –

1.   (relative part.)

a.    which, who

b.   that which

2.   (conj)

a.    that (in obj clause)

b.   when

c.    since

d.   as

e.    conditional if .

5414 – !tn – (ntn) – Nathan – to give, (put, make, etc.).

5975 – 5978 – dm[ – (dmo) – amad – to stand; to shake; a spot; along with.

1931 – 1934 – awh – (awh) – huw – he, she or it; self; the same; this or that; as or are; or (hwh; hwh) to breathe, to be; to exist.

4478 – 4482 – !m – (nm) – man – a whatness; manna; who or what; a part of; from or out of; to apportion; a part; hence a musical chord.

6086 – #[ – (xo) – ets – a tree, hence wood.

398 – 401 – lka – (lka) – akal – to eat; food; devoured; a name, Ucal.

And the man spoke, “ The woman which you gave to stand with me, she gave to me of the tree and I ate.”

Gensis 3:11

Genesis 3:11

rva #[h !mh Hta ~ry[ yk $l dygh ym rmayw

834    6086  4480      5903  3588    5046  4310  559

         

 `tlka wnmm lka ytlbl $ytywc

   398     4480    398   1115    6680

And He said, "Who told you that you are naked? Have you eaten from the tree of which I commanded you not to eat?"  Traditional Jewish Translation

And He said, "Who told you that you were naked? Have you eaten from the tree of which I commanded you not to eat?"  NASB

559 – Rma – (rma) – Amar, to say, speak, utter

a.    (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

b.   (Niphal) to be told, to be said, to be called

c.    (Hithpael) to boast, to act proudly

d.   (Hiphil) to avow, to avouch.

4310 – ym – (ym) – miy – Pronoun of persons, who? Whoever.

5046 – 5049 – dgn – (dgn) – neged – to front, i.e. stand boldly out opposite; manifest; to announce (always by word of mouth to one present); to expose, predict, explain, praise; to flow; a front, opposite, a counterpart or mate, over against or before.

3588 – yk – (yk) – Kiy –  a particle indicating causal relations of all kinds, antecedent or consequent. Very widely used as a rel. conj. or adv.

5902 – 5903 – ~ry[– (mryo) – iyram – from 5892; citywise; Iram (a name); nudity.

4478 – 4482 – !m – (nm) – man – a whatness; manna; who or what; a part of; from or out of; to apportion; a part; hence a musical chord.

6086 – #[ – (xo) – ets – a tree, hence wood.

834 – אֲשֶׁר – (rca) – ashar –

1.   (relative part.)

a.    which, who

b.   that which

2.   (conj)

a.    that (in obj clause)

b.   when

c.    since

d.   as

e.    conditional if .

6680 – hwc – (hwx) – tsavah – to constitute, enjoin.

1115 – ytlb – (ytlb) – biltiy – a failure of, i.e. not, except, without, unless, besides, because not, until, etc.

398 – 401 – lka – (lka) – akal – to eat; food; devoured; a name, Ucal.

And He said, “Who told you, you were city wise, of the tree I constituted with you not to eat, have you eaten?”

Ancient Aliens

There are many stories of ancient aliens. There is much evidence to support these theories. Just watch any of the episodes on the History channel. Does the Bible support these theories? Does modern science support it?

If you interpret the Bible from a natural aspect instead of a religious aspect, I think it would support those theories.

Let us look at Greek Mythology for a little bit. Suppose the "gods" in Greek Mythology were not gods at all, but aliens from another planet and they came to Earth for whatever reason, maybe their planet was over populated and they were looking for a new home, or maybe they were exploring and the crash landed on Earth and were forced to make it livable so that they could survive. Maybe they were looking for more natural resources, because they were running out of them on their planet and so they terraformed earth and created man to do the labor.

I am leaning towards believing the last one mentioned. I am also leaning towards believing that their were more than one group of aliens that came to Earth. I am leaning to believe that they used their own DNA to create man. I am leaning to believe it was similar to the Island Dr. Moreau or Planet of the Apes, only these aliens were a bit more successful in their creation. I am thinking that each group of aliens made their own man, that could be how we got all the distinct races and each aliens race settled in the region that are populated by these different races. That is why you find a particular race in a particular region of the Earth. The Caucasoid race, (found in the Mideast and Europe), the Negroid race, (found in Africa) the Mongoloid race (found in the Far East) and the Native Americans ( found in the Americas), and we also have a few extinct versions of man, Cro-magnon, Neanderthals and Peking man. Further evidence is the different blood types that man has there is A+, A-, B+, B-, AB+, AB-, O+, O- and scientist are beginning to discover more groupings, more than I can begin to mention here. The positives are the ones with the RH factor, the D antigen, present. The RH is named for the Rhesus monkey that has the same factor in its blood.

There are some anthropologist that are suggesting these ancient aliens mixed their DNA with that of the Rhesus monkey and they came up with the early versions of man, and with further DNA manipulations they came up with the other versions of man.

You are probably wondering where are those aliens now. Well, either they all eventually died off, or there was a revolt. Where the created beings, did not like the way they were treated and they revolted against the aliens and won, and chased them away. Maybe they were assisted in their fight, by another race of aliens, that were/are more benevolent and I would tend to think that is where we get the Bible from. That aliens name is YHWH. If this is true, than maybe Ala is another aliens and maybe he is an enemy of YHWH. Maybe the Bible is a story depicting the struggle between YHWH and the other ancient aliens and Ala is the last one to be defeated, because he is the Antichrist or the Anti-messiah.

Commentary Chapter 1; Reprise

Let us visit  Chapter 1 again and the Hebrew word Elohim, which is mostly translated God, but its primary meaning is magistrate. As I examine other ancient cultures, such as the Summerians. I am more apt to explore other interpretations for the first chapter of Genesis.

Elohim is a plural word, which denotes more than one. Since this is true, then quite possibly God/god is the wrong term to use to define this word and magistrate is a more accurate translation.

Since they were magistrates, then where did they come from, for us to think that they could be gods. They were from another world, if they made earth livable.

1.   In the beginning, the supreme magistrates, God, created, selected and fed the earth and the sky.

If we continue along our present premise, the magistrates really selected the earth and prepared it to inhabit life.

2.   The earth became a desolate and undistinguishable ruin, and destruction was upon the deep, and the anger of the magistrates brooded over the water.

In the process of preparation, something happenned to make it a ruin. What if there were two or more sects of magistrates?

Then it is possible that there was a disagreement between the sects and quite possible a war ensued and one of them won and the others were defeated. And the more powerful one became angry that the earth was in ruins.

3. The magistrates said, “Let there be lightning”; and there was lightning. “Let there be happiness, and there was happiness.”

4. “And the Magistrates saw that the lightning was good, the Magistrates separated the lightning and separated the darkness.”

5. And the magistrates called the light day (an age), and the darkness he called night and it became dusk and it became the dawn the first age.

6. The Magistrates said, “Let there be an atmosphere in the midst of the water, to exist and separate the water from the waters.

7. The Magistrates made the atmosphere, separated the waters which were below from the waters which were above and it came to pass, right and true.

8. The Magistrates called the extended surface the sky, it became dusk, it became dawn, the second age.

9. And the Magistrates said, bind the waters underneath the sky in an united locality, to see the dry ground come to pass, it was so.

10. The magistrates called the dry ground the firm earth and the collection of waters they called seas, and the magistrates had gladness.

11. And the Magistrates said, let the earth sprout, sprouts and grasses, to glisten green, that would sow plants and fruit and trees with fruit that make fruit according to its species, which sow upon the ground on the earth and it became so.

12. And the earth brought out sprouts and grass to sow plants according to their species and made trees with fruit to sow according to their species and the Magistrates saw that it was good.

13. It became dusk, it became morning the third age.

14. And the Magistrates said let luminaries come to be in the lofty firmament to divide between the day and between the night and will become a signal of the festivals and appointments, and days and years.

15. Let luminaries exist in the lofty firmament to be luminous upon the earth and it became so.

16. The Magistrates made two great luminaries, one great luminous body to rule the day, the diminutive luminous body to rule the night with the stars.

17. And the Magistrates put them in the expanse of the lofty sky to illuminate the earth.

18. And to rule by the day and by the night and to distinguish between the light and between the darkness, the Magistrates saw that is was good.

19. And it became dusk and it became morning the fourth age.

20. And the Magistrates said, let the waters swarm with swarms of breathing living creatures, and let birds fly over the face of the earth in the expanse of the heavens.

21. The Magistrates created the great sea serpents and all living creatures that live which swarm and wriggle in the water according to their species and every bird according to their species and the Magistrates saw that it was good.

22. And the Magistrates blessed them saying bear fruit, abundantly fill the waters of the seas and rivers and let birds be abundant on the earth.

23.   And it became evening, and it became morning the fifth age.

The verses depict what it took to have the Earth capable of supporting life. The magistrates used their technology to teraform the earth, by quite possibly moving the earth to adjust its orbit and rotation to be able to support life, for whatever they needed the earth to be.
 
24. And the Magistrates said, “Let the earth bring out living creatures alive according to their species, dumb beast and swarming animals and living beast on the earth according to their species and it came to pass, hence it was so.


25. The Magistrates made life on the earth according to their species and dumb beast according to their species and every swarming animal on the soil according to their species and the Magistrates saw that it was good.

26. And the Magistrates said “Let us make ruddy blushing human beings in our resemblance like our shape to subjugate the fish of the seas and the birds of the sky and the dumb beast of the whole earth and the creeping things that creep on the earth.

27. And the Magistrates created human beings in their resemblance, in their resemblance the Magistrates created them, male and female, created them.

28. And the Magistrates blessed them and the Magistrates said to them bear fruit in large numbers filling the earth to dominate and subjugate all fish of the seas and birds of the sky, hence all life that crawls on the earth.

29. And the Magistrates spoke hither, “I give to you every grass seeding seed, which is upon the face of the whole earth and of all the trees in which is the fruit of the trees seeding seed and to you it becomes food.

30. And all life on the earth and all birds of the sky and all swarming animals upon the earth in which life breathed, all green grass for food and it was so.

31. And the Magistrates saw the whole of that which themselves accomplished, it was agreeably wholly good, and it became dusk and it became morning, the sixth age.

Then they used their technology to bring forth animals of all sorts. They even used their own DNA to make humans, for the purpose of  subjugating the animals and doing whatever job they wanted us to do.

Genesis 3:10

Genesis 3:10

Aryaw !gb yt[mv $lq-ta rmayw

   3372  1588   8085     6963         559

`abxaw ykna ~ry[-yk

    2244    595    5903   3588

 He said, "I heard the sound of You in the garden, and I was afraid because I was naked; so I hid myself."  NASB

And he said, "I heard Your voice in the garden, and I was afraid because I am naked; so I hid." Traditional Jewish Translation

559 – Rma – (rma) – Amar, to say, speak, utter

a.    (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

b.   (Niphal) to be told, to be said, to be called

c.    (Hithpael) to boast, to act proudly

d.   (Hiphil) to avow, to avouch.

595 – ykna – (ykna) – anokiy – I.

6963 – lwq – (lwq) – qowl – to call aloud; a voice or sound.

8085 – 8091 – [mv – (omc) – shama – to hear intelligently; a name of a place; something heard, a sound, rumor, announcement: an audience; a report; obedient.

1588 – !g – (ng) – gan – a garden (as fenced).

3372 – 3373 – ary – (ary) – yare – to fear; to revere; to frighten; fearing; reverent.

3588 – yk – (yk) – Kiy –  a particle indicating causal relations of all kinds, antecedent or consequent. Very widely used as a rel. conj. or adv.

5902 – 5903 – ~ry[– (mryo) – iyram – from 5892; citywise; Iram (a name); nudity.

2244 – abx – (abj) – chaba – to secrete.

And he said, “I heard your voice in the garden, I was afraid, because I was naked and citywise, so a secreted myself away.

Genesis 3:9

Genesis 3:9

`hkya wl rmayw ~dah-la ~yhla hwhy arqyw

  331 3863  559   120  413  430   3068    7121

Then the LORD God called to the man, and said to him, "Where are you?" NASB

And the Lord God called to man, and He said to him, "Where are you?" Traditional Jewish Translation

7121 – arq – (arq) – qara – To call out to, (i.e. address by name), to encounter, a caller, a partridge.

3068 – 3069 – hwhy – (hwhy) – Yahweh – self existent or eternal; name of the creator.

430 – ~yhla – (myhla) – Elohim – Magistrates.

408 –  413 – la – (la) – el – not, nothing; strength, mighty, almighty; these or those; a primary particle prop. Denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to.

119 – 124 –  ~da – (mda) – adam – to show blood (in the face) i.e. flush or turn rosy; ruddy, i.e. a human being; a name; rosy; shorten form of  ~wda (mwda)  Edom, a name; redness, i.e. the ruby, garnet or some other red gem.

559 – Rma – (rma) – Amar, to say, speak, utter

a.    (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

b.   (Niphal) to be told, to be said, to be called

c.    (Hithpael) to boast, to act proudly

d.   (Hiphil) to avow, to avouch.

3863 – awl or al or wl – (awl or al or wl) – loo – if, (as a wish) would that. To him (from the Hebrew dictionary).

351 – hkya – (hkya) – eykah – a variation of 349, but not as an interrogative; where.

Then YHWH of the Magistrates called to the man and spoke to him, “Where are you?”

Genesis 3:8

Genesis 3:8

$lhtm ~yhla hwhy lwq-ta w[mvyw

    1980         430   3068     6963         8085

Wtvaw ~dah abxtyw ~wyh xwrl !gb

   802       120     2244        3117    7307    1588

`!gh #[ $wtb ~yhla hwhy ynpm

 1588  6086     8432   430      3068    6440

And they heard the voice of the Lord God going in the garden to the direction of the sun, and the man and his wife hid from before the Lord God in the midst of the trees of the garden.

Traditional Jewish Translation

They heard the sound of the LORD God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden.

NASB

8085 – 8091 – [mv – (omc) – shama – to hear intelligently; a name of a place; something heard, a sound, rumor, announcement: an audience; a report; obedient.

6963 – lwq – (lwq) – qowl – to call aloud; a voice or sound.

3068 – 3069 – hwhy – (hwhy) – Yahweh – self existent or eternal; name of the creator.

430 – ~yhla – (myhla) – Elohim – Magistrates.

1980 – 1983 – $lh – (klh) – halak – to walk; a wayfarer, a journey.

1588 – !g – (ng) – gan – a garden (as fenced).

7307 – xwr – (CWR) – Ruwach – Wind, breath, life, anger, insubstantiality, a region of the sky.

3117 –  ~wy – (mwy) – yowm – to be hot, a day (from sunrise to sunset) or (a space in time defined by associated terms), (an age).

2244 – abx – (abj) – chaba – to secrete.

119 – 124 –  ~da – (mda) – adam – to show blood (in the face) i.e. flush or turn rosy; ruddy, i.e. a human being; a name; rosy; shorten form of  ~wda (mwda)  Edom, a name; redness, i.e. the ruby, garnet or some other red gem.

800 – 802 – hva – (hca) – eshshah – fire; a burnt offering; sacrifice; fem. of 376 or 582, irregular plural (nashiym); a woman.

6440 – ynp –  (YNP) – Pani – The face (a pearl).

8432 – $wtb – (kwtb) – batavek – midst, middle

a.    midst, middle

b.   into, through (after verbs of motion)

c.    among (of a number of persons)

d.   between (of things arranged by twos)

e.    from among (as to take or separate etc).

 6086 – #[ – (xo) – ets – a tree, hence wood.

They heard the announcement of YHWH of the magistrates walking in the garden, into the wind of the day, so Adam secreted himself with the woman from the face of YHWH of the magistrates amongst the trees of the garden.

Genesis 3:7

Genesis 3:7

~h ~mry[ yk w[dyw ~hynv yny[ hnxqptw

1992   5903  3588  3045   8147    5869      6491

`Trgx ~hl wf[yw hnat hl[ wrptyw

 2290     1992  6213   8384    5929    8609

 Then the eyes of both of them were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves loin coverings.      NASB

And the eyes of both of them were opened, and they knew that they were naked, and they sewed fig leaves and made themselves girdles.

Traditional Jewish Translation

6491 – 6493 – xqp – (jqp) – paqach – to open, (be observant),  watch, (a name of a king), clearsighted, (intelligent).

5869 – 5871 – ny[ – (nyo) – ayin – an eye, a fountain.

8147 – ~ynv – (mync) – shenayim – twofold.

3045 – 3047 – [dy – (ody) – yada – to know, (observation, care, recognition, instruction, designation, punishment.)

3588 – yk – (yk) – Kiy –  a particle indicating causal relations of all kinds, antecedent or consequent. Very widely used as a rel. conj. or adv.

5902 – 5903 – ~ry[– (mryo) – iyram – from 5892; citywise; Iram (a name); nudity.

1990 – 1992 – ~h – (mh) – hem – a name, Ham; abundance, wealth: they.

8609 – rpt – (rpt) – taphar – to sew.

5927 – 5931 – hl[ – (hlo) – alah – to ascend; (Chald) a holocaust; a leaf, foliage; a step, a holocaust (as going up in smoke); a pretext (as in arising artificially).

8383 – 8385 – !at – (nat) – naughtiness, i.e. toil; singular for fig (tree or fruit); hnat – (hnat) – plural for fig (tree or fruit); an opportunity or purpose.

6213 – hf[ – (hco) – asah –

1. to do, fashion, accomplish, make

a.     (Qal)

1.    to do, work, make, produce 1a

b.     to do 1a

c.     to work 1a

d.     to deal (with) 1a

e.     to act, act with effect, effect

1.    to make 1a

f.      to make 1a

g.     to produce 1a

h.     to prepare 1a

i.       to make (an offering) 1a

j.       to attend to, put in order 1a

k.     to observe, celebrate 1a

l.       to acquire (property) 1a

m.  to appoint, ordain, institute 1a

n.     to bring about 1a

o.    to use 1a

p.     to spend, pass

q.     (Niphal)

1.    to be done

2.    to be made

3.    to be produced

4.    to be offered

5.    to be observed

6.    to be used

r.      (Pual) to be made

2. (Piel) to press, squeeze .

2289 – 2290 – rwgx – (rwgj) – chagowr – belted; a belt for the waist.

Both of their eyes were opened and clear-sighted and they knew that they were naked, and citywise; then they sewed foliage of fig leaves into a belt.