Genesis 1:16
וַיַּעַשׂ אֱלֹהִים אֶת־שְׁנֵי הַמְּאֹרֹת הַגְּדֹלִים אֶת־הַמָּאֹור הַגָּדֹל לְמֶמְשֶׁלֶת הַיֹּום וְאֶת־הַמָּאֹור הַקָּטֹן לְמֶמְשֶׁלֶת הַלַּיְלָה וְאֵת הַכֹּוכָבִֽים׃
hamaowr hagadowlyim hamaowrat sheniy Elohim vayasha
3974------------1419---------------3974-------8145------430--------6213
hamaowr hayowm lamemshalat hagadol
3974------------3117--------4475-------------1419
hakowkabyim halayleh lamemshalat haqatan
3556-------------------3915---------4475-----------6996
God made the two great lights, the greater light to govern the day, and the lesser light to govern the night ; He made the stars also. NASB
And God made the two great luminaries: the great luminary to rule the day and the lesser luminary to rule the night, and the stars. Traditional Jewish translation
6213----vayasha –
1. to do, fashion, accomplish, make
a. (Qal)
1. to do, work, make, produce 1a
b. to do 1a
c. to work 1a
d. to deal (with) 1a
e. to act, act with effect, effect
1. to make 1a
f. to make 1a
g. to produce 1a
h. to prepare 1a
i. to make (an offering) 1a
j. to attend to, put in order 1a
k. to observe, celebrate 1a
l. to acquire (property) 1a
m. to appoint, ordain, institute 1a
n. to bring about 1a
o. to use 1a
p. to spend, pass
q. (Niphal)
1. to be done
2. to be made
3. to be produced
4. to be offered
5. to be observed
6. to be used
r. (Pual) to be made
5. (Piel) to press, squeeze.
430-----Elohim – Magistrates
8144----sheniy – double, second, again
3974----hamaowrat – luminous body or luminary, light, brightness, cheerfulness, chandelier
1419 – ~yil{d.G;h – (myldgh) – hagadowlyim – great, older, insolent
3974----hamaowr – luminous body or luminary, light, brightness, cheerfulness, chandelier
1419----hagadol – great, older, insolent
4475----lamemshalat – rule, a realm, a ruler
3117----hayowm – to be hot, a day (from sunrise to sunset) or (a space in time defined by associated terms), (an age).
3974----maowr – luminous body or luminary, light, brightness, cheerfulness, chandelier
6996----haqatan – diminutive (in quantity)
4475----memshalah – rule, a realm, a ruler
3915----halayleh – a twist (away of the light), night, adversity
3556----hakowkabyim – hilly, a star, fig. a prince
The Magistrates made two great luminaries, one great luminous body to rule the day, the diminutive luminous body to rule the night with the stars.
Sunday, December 27, 2009
Genesis 1:15
Genesis 1:15
וְהָיוּ לִמְאֹורֹת בִּרְקִיעַ הַשָּׁמַיִם לְהָאִיר עַל־הָאָרֶץ וַֽיְהִי־כֵֽן׃
hashamayim bareqiya lamaowrat vahayow
8064---------------7549----------3974-----------1961
ken vayahay Ha-eretz al owr
3651----1961------776----5921--215
and let them be for lights in the expanse of the heavens to give light on the earth"; and it was so. NASB
And they shall be for luminaries in the expanse of the heavens to shed light upon the earth." And it was so.
Traditional Jewish Translation
1961----vahayow - to exist, be, become, come to pass
3974----lamaowrat – luminous body or luminary, light, brightness, cheerfulness, chandelier
7549----bareqiya - extended surface (solid), expanse, firmament
g. expanse (flat as base, support)
h. firmament (of vault of heaven supporting waters above)
8064----hashamayim - to be lofty, the sky, aloft.
215 – 218----owr - luminous, luminary, lightning, happiness, flame, the east, a city in Chaldea, Ur.
5921----al –
1. upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
q. upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
r. above, beyond, over (of excess)
s. above, over (of elevation or pre-eminence)
t. upon, to, over to, unto, in addition to, together with, with (of addition)
u. over (of suspension or extension)
v. by, adjoining, next, at, over, around (of contiguity or proximity)
w. down upon, upon, on, from, up upon, up to,, towards, over towards, to, against (with verbs of motion)
x. to (as a dative) conj
9. top
776----Ha-eretz – to be firm, the earth.
1961----vayahay - to exist, be, become, come to pass
3651----ken – to set upright; hence just; rightly or so
Let luminaries exist in the lofty firmament to be luminous upon the earth and it became so.
וְהָיוּ לִמְאֹורֹת בִּרְקִיעַ הַשָּׁמַיִם לְהָאִיר עַל־הָאָרֶץ וַֽיְהִי־כֵֽן׃
hashamayim bareqiya lamaowrat vahayow
8064---------------7549----------3974-----------1961
ken vayahay Ha-eretz al owr
3651----1961------776----5921--215
and let them be for lights in the expanse of the heavens to give light on the earth"; and it was so. NASB
And they shall be for luminaries in the expanse of the heavens to shed light upon the earth." And it was so.
Traditional Jewish Translation
1961----vahayow - to exist, be, become, come to pass
3974----lamaowrat – luminous body or luminary, light, brightness, cheerfulness, chandelier
7549----bareqiya - extended surface (solid), expanse, firmament
g. expanse (flat as base, support)
h. firmament (of vault of heaven supporting waters above)
8064----hashamayim - to be lofty, the sky, aloft.
215 – 218----owr - luminous, luminary, lightning, happiness, flame, the east, a city in Chaldea, Ur.
5921----al –
1. upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
q. upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
r. above, beyond, over (of excess)
s. above, over (of elevation or pre-eminence)
t. upon, to, over to, unto, in addition to, together with, with (of addition)
u. over (of suspension or extension)
v. by, adjoining, next, at, over, around (of contiguity or proximity)
w. down upon, upon, on, from, up upon, up to,, towards, over towards, to, against (with verbs of motion)
x. to (as a dative) conj
9. top
776----Ha-eretz – to be firm, the earth.
1961----vayahay - to exist, be, become, come to pass
3651----ken – to set upright; hence just; rightly or so
Let luminaries exist in the lofty firmament to be luminous upon the earth and it became so.
Saturday, December 26, 2009
Genesis 1:14
Genesis 1:14
וַיֹּאמֶר אֱלֹהִים יְהִי מְאֹרֹת בִּרְקִיעַ הַשָּׁמַיִם לְהַבְדִּיל בֵּין הַיֹּום וּבֵין הַלָּיְלָה וְהָיוּ לְאֹתֹת וּלְמֹועֲדִים וּלְיָמִים וְשָׁנִֽים׃
shamayim bareqiya maorot yahay Elohim vayaAmar
8064-----------7549--------3974-----1961-----430------559
vahayow halayleh biyn yowm biyn lahaBadaya al
1961--------3915-------996----3117----996----914
vashenyim valayomyim valamowadyim la atat
---8141--------------3117-------------4150--------------226
Then God said, "Let there be lights in the expanse of the heavens to separate the day from the night, and let them be for signs and for seasons and for days and years. NASB
And God said, "Let there be luminaries in the expanse of the heavens, to separate between the day and between the night, and they shall be for signs and for appointed seasons and for days and years. Traditional Jewish Translation
559-----vayaAmar, to say, speak, utter
m. (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend
n. (Niphal) to be told, to be said, to be called
o. (Hithpael) to boast, to act proudly
p. (Hiphil) to avow, to avouch
430-----Elohim – Magistrates
1961----yahay - to exist, be, become, come to pass
3974----maorot – luminous body or luminary, light, brightness, cheerfulness, chandelier
7549----bareqiya - extended surface (solid), expanse, firmament
8064----shamayim - to be lofty, the sky, aloft.
914-----lahaBadaya al – to divide separate, distinguish, differ, select, a part.
996-----biyn – to separate mentally, understand, a distinction, between, either… or.
3117----yowm – to be hot, a day (from sunrise to sunset) or (a space in time defined by associated terms), (an age).
996-----vabiyn – to separate mentally, understand, a distinction, between, either… or.
3915----halayleh – a twist (away of the light), night, adversity
1961----vahayow - to exist, be, become, come to pass.
226----la atat – a signal, as a flag, beacon, monument, omen, prodigy, evidence, etc.
4150----valamowadyim – an appointment, a festival, an assembly, conventionally a year, the congregation, the place of meeting
3117----valayomyim – to be hot, a day (from sunrise to sunset) or (a space in time defined by associated terms), (an age).
8141----vashenyim – a year
And the Magistrates said let luminaries come to be in the lofty firmament to divide between the day and between the night and will become a signal of the festivals and appointments, and days and years.
וַיֹּאמֶר אֱלֹהִים יְהִי מְאֹרֹת בִּרְקִיעַ הַשָּׁמַיִם לְהַבְדִּיל בֵּין הַיֹּום וּבֵין הַלָּיְלָה וְהָיוּ לְאֹתֹת וּלְמֹועֲדִים וּלְיָמִים וְשָׁנִֽים׃
shamayim bareqiya maorot yahay Elohim vayaAmar
8064-----------7549--------3974-----1961-----430------559
vahayow halayleh biyn yowm biyn lahaBadaya al
1961--------3915-------996----3117----996----914
vashenyim valayomyim valamowadyim la atat
---8141--------------3117-------------4150--------------226
Then God said, "Let there be lights in the expanse of the heavens to separate the day from the night, and let them be for signs and for seasons and for days and years. NASB
And God said, "Let there be luminaries in the expanse of the heavens, to separate between the day and between the night, and they shall be for signs and for appointed seasons and for days and years. Traditional Jewish Translation
559-----vayaAmar, to say, speak, utter
m. (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend
n. (Niphal) to be told, to be said, to be called
o. (Hithpael) to boast, to act proudly
p. (Hiphil) to avow, to avouch
430-----Elohim – Magistrates
1961----yahay - to exist, be, become, come to pass
3974----maorot – luminous body or luminary, light, brightness, cheerfulness, chandelier
7549----bareqiya - extended surface (solid), expanse, firmament
8064----shamayim - to be lofty, the sky, aloft.
914-----lahaBadaya al – to divide separate, distinguish, differ, select, a part.
996-----biyn – to separate mentally, understand, a distinction, between, either… or.
3117----yowm – to be hot, a day (from sunrise to sunset) or (a space in time defined by associated terms), (an age).
996-----vabiyn – to separate mentally, understand, a distinction, between, either… or.
3915----halayleh – a twist (away of the light), night, adversity
1961----vahayow - to exist, be, become, come to pass.
226----la atat – a signal, as a flag, beacon, monument, omen, prodigy, evidence, etc.
4150----valamowadyim – an appointment, a festival, an assembly, conventionally a year, the congregation, the place of meeting
3117----valayomyim – to be hot, a day (from sunrise to sunset) or (a space in time defined by associated terms), (an age).
8141----vashenyim – a year
And the Magistrates said let luminaries come to be in the lofty firmament to divide between the day and between the night and will become a signal of the festivals and appointments, and days and years.
Genesis 1:13
Genesis 1:13
וַֽיְהִי־עֶרֶב וַֽיְהִי־בֹקֶר יֹום שְׁלִישִֽׁי׃
shaliyshiy yowm bokar vayahay Arab vayahay
7992-----------3117---1242----1961-----6153------1961
There was evening and there was morning, a third day. NASB
And it was evening, and it was morning, a third day..
Tradition Jewish Translation
1961–---vayahay - to exist, be, become, come to pass
6153----Arab – To braid, to intermix, to traffic, to give, be security, to be agreeable, to grow dusky, to commingle, sterility, a country, dusk, the web, a mixture, a willow, pleasant, a mosquito, a raven.
1961–---vayahay - to exist, be, become, come to pass
1242–---bokar – to plough, to break forth, to inspect, admire, care for, consider, a beeve, an ox, a herd, the dawn (as the break of day) (morning)
3117–---yowm – to be hot, a day (from sunrise to sunset) or (a space in time defined by associated terms), (an age).
7992–---shaliyshiy – Third, a third
It became dusk, it became morning the third age.
וַֽיְהִי־עֶרֶב וַֽיְהִי־בֹקֶר יֹום שְׁלִישִֽׁי׃
shaliyshiy yowm bokar vayahay Arab vayahay
7992-----------3117---1242----1961-----6153------1961
There was evening and there was morning, a third day. NASB
And it was evening, and it was morning, a third day..
Tradition Jewish Translation
1961–---vayahay - to exist, be, become, come to pass
6153----Arab – To braid, to intermix, to traffic, to give, be security, to be agreeable, to grow dusky, to commingle, sterility, a country, dusk, the web, a mixture, a willow, pleasant, a mosquito, a raven.
1961–---vayahay - to exist, be, become, come to pass
1242–---bokar – to plough, to break forth, to inspect, admire, care for, consider, a beeve, an ox, a herd, the dawn (as the break of day) (morning)
3117–---yowm – to be hot, a day (from sunrise to sunset) or (a space in time defined by associated terms), (an age).
7992–---shaliyshiy – Third, a third
It became dusk, it became morning the third age.
Sunday, December 20, 2009
Genesis 1:12
Genesis 1:12
וַתֹּוצֵא הָאָרֶץ דֶּשֶׁא עֵשֶׂב מַזְרִיעַ זֶרַע לְמִינֵהוּ וְעֵץ עֹֽשֶׂה־פְּרִי אֲשֶׁר זַרְעֹו־בֹו לְמִינֵהוּ וַיַּרְא אֱלֹהִים כִּי־טֹֽוב׃
lamiyno zera mezereya eseb dasha Ha-eretz vatavatsa
4327-------2233-----2233----6212---1877------776--------3318
lamiyno bow zerao ashar periy asah va-ets
4327-------935----2233---834---6529--6213---6086
Towb Kiy Elohim vayara’ah
2896--3588----430-----7200
The earth brought forth vegetation, plants yielding seed after their kind, and trees bearing fruit with seed in them, after their kind ; and God saw that it was good. NASB
And the earth gave forth vegetation, seed yielding herbs according to its kind, and trees producing fruit, in which its seed is found, according to its kind, and God saw that it was good. Traditional Jewish Translation
3318 –– vatavatsa – To go out, to bring out
776 -- Ha-eretz – to be firm, the earth.
1875 -1877 -– dasha – to tread or frequent, to follow, to seek, to ask, to worship, to sprout, a sprout, grass.
6212 –– eseb – to glisten (be green); grass
2231 – 2235 –– mezereya – to sow, to disseminate, to plant, fructify, springtime, posterity, fruit, plant, sowing time, something sown.
2231 – 2235 –– zera – to sow, to disseminate, to plant, fructify, springtime, posterity, fruit, plant, sowing time, something sown.
4327 –– lamiyno – to portion out, a sort, species
6086 –– va-ets – a tree, hence wood
6213 –– asah –
1. to do, fashion, accomplish, make
a. (Qal)
1. to do, work, make, produce 1a
b. to do 1a
c. to work 1a
d. to deal (with) 1a
e. to act, act with effect, effect
1. to make 1a
f. to make 1a
g. to produce 1a
h. to prepare 1a
i. to make (an offering) 1a
j. to attend to, put in order 1a
k. to observe, celebrate 1a
l. to acquire (property) 1a
m. to appoint, ordain, institute 1a
n. to bring about 1a
o. to use 1a
p. to spend, pass
q. (Niphal)
1. to be done
2. to be made
3. to be produced
4. to be offered
5. to be observed
6. to be used
r. (Pual) to be made
4. (Piel) to press, squeeze
6529 –– periy – fruit
834 -– ashar –
7. (relative part.)
a. which, who
b. that which
8. (conj)
a. that (in obj clause)
b. when
c. since
d. as
e. conditional if
2231 – 2235 –– zerao – to sow, to disseminate, to plant, fructify, springtime, posterity, fruit, plant, sowing time, something sown.
935 –– bow – to go or come
4327 –-– lamiyno – to portion out, a sort, species
7200 -– vayara’ah – to see
430 –- Elohim – Magistrates
3588 –– Kiy - a particle indicating causal relations of all kinds, antecedent or consequent. Very widely used as a rel. conj. or adv.
2896 -- Towb – good, goodness, beauty, gladness, welfare.
And the earth brought out sprouts and grass to sow plants according to their species and made trees with fruit to sow according to their species and the Magistrates saw that it was good.
וַתֹּוצֵא הָאָרֶץ דֶּשֶׁא עֵשֶׂב מַזְרִיעַ זֶרַע לְמִינֵהוּ וְעֵץ עֹֽשֶׂה־פְּרִי אֲשֶׁר זַרְעֹו־בֹו לְמִינֵהוּ וַיַּרְא אֱלֹהִים כִּי־טֹֽוב׃
lamiyno zera mezereya eseb dasha Ha-eretz vatavatsa
4327-------2233-----2233----6212---1877------776--------3318
lamiyno bow zerao ashar periy asah va-ets
4327-------935----2233---834---6529--6213---6086
Towb Kiy Elohim vayara’ah
2896--3588----430-----7200
The earth brought forth vegetation, plants yielding seed after their kind, and trees bearing fruit with seed in them, after their kind ; and God saw that it was good. NASB
And the earth gave forth vegetation, seed yielding herbs according to its kind, and trees producing fruit, in which its seed is found, according to its kind, and God saw that it was good. Traditional Jewish Translation
3318 –– vatavatsa – To go out, to bring out
776 -- Ha-eretz – to be firm, the earth.
1875 -1877 -– dasha – to tread or frequent, to follow, to seek, to ask, to worship, to sprout, a sprout, grass.
6212 –– eseb – to glisten (be green); grass
2231 – 2235 –– mezereya – to sow, to disseminate, to plant, fructify, springtime, posterity, fruit, plant, sowing time, something sown.
2231 – 2235 –– zera – to sow, to disseminate, to plant, fructify, springtime, posterity, fruit, plant, sowing time, something sown.
4327 –– lamiyno – to portion out, a sort, species
6086 –– va-ets – a tree, hence wood
6213 –– asah –
1. to do, fashion, accomplish, make
a. (Qal)
1. to do, work, make, produce 1a
b. to do 1a
c. to work 1a
d. to deal (with) 1a
e. to act, act with effect, effect
1. to make 1a
f. to make 1a
g. to produce 1a
h. to prepare 1a
i. to make (an offering) 1a
j. to attend to, put in order 1a
k. to observe, celebrate 1a
l. to acquire (property) 1a
m. to appoint, ordain, institute 1a
n. to bring about 1a
o. to use 1a
p. to spend, pass
q. (Niphal)
1. to be done
2. to be made
3. to be produced
4. to be offered
5. to be observed
6. to be used
r. (Pual) to be made
4. (Piel) to press, squeeze
6529 –– periy – fruit
834 -– ashar –
7. (relative part.)
a. which, who
b. that which
8. (conj)
a. that (in obj clause)
b. when
c. since
d. as
e. conditional if
2231 – 2235 –– zerao – to sow, to disseminate, to plant, fructify, springtime, posterity, fruit, plant, sowing time, something sown.
935 –– bow – to go or come
4327 –-– lamiyno – to portion out, a sort, species
7200 -– vayara’ah – to see
430 –- Elohim – Magistrates
3588 –– Kiy - a particle indicating causal relations of all kinds, antecedent or consequent. Very widely used as a rel. conj. or adv.
2896 -- Towb – good, goodness, beauty, gladness, welfare.
And the earth brought out sprouts and grass to sow plants according to their species and made trees with fruit to sow according to their species and the Magistrates saw that it was good.
Saturday, December 19, 2009
Genesis 1:11
Genesis 1: 11
וַיֹּאמֶר אֱלֹהִים תַּֽדְשֵׁא הָאָרֶץ דֶּשֶׁא עֵשֶׂב מַזְרִיעַ זֶרַע עֵץ פְּרִי עֹשֶׂה פְּרִי לְמִינֹו אֲשֶׁר זַרְעֹו־בֹו עַל־הָאָרֶץ וַֽיְהִי־כֵֽן׃
mezereya eseb dasha Ha-eretz tadasha Elohim vayaAmar
2233---------6212--1877-----776-------1876-------430------559
bow zerao ashar lamiyno periy asah periy ets zera
935---2233----834---4327----6529--6213--6529--6086-2233
ken vayahay Ha-eretz al
3651---1961-------776---5921
Then God said, "Let the earth sprout vegetation : plants yielding seed, and fruit trees on the earth bearing fruit after their kind with seed in them"; and it was so. NASB
And God said, "Let the earth sprout vegetation, seed yielding herbs and fruit trees producing fruit according to its kind in which its seed is found, on the earth," and it was so. Traditional Jewish Translation
559 - vayaAmar, to say, speak, utter
i. (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend
j. (Niphal) to be told, to be said, to be called
k. (Hithpael) to boast, to act proudly
l. (Hiphil) to avow, to avouch
430 –- Elohim – Magistrates
1875 -1877 -– tadasha – to tread or frequent, to follow, to seek, to ask, to worship, to sprout, a sprout, grass.
776 -–– Ha-eretz – to be firm, the earth.
1875 -1877 -– tadasha – to tread or frequent, to follow, to seek, to ask, to worship, to sprout, a sprout, grass.
6212 –– eseb – to glisten (be green); grass
2231 – 2235 –– zera – to sow, to disseminate, to plant, fructify, springtime, posterity, fruit, plant, sowing time, something sown.
2231 – 2235 –– zera – to sow, to disseminate, to plant, fructify, springtime, posterity, fruit, plant, sowing time, something sown.
6086 –– ets – a tree, hence wood
6529 –– periy – fruit
6213 –– asah –
1. to do, fashion, accomplish, make
a. (Qal)
1. to do, work, make, produce 1a
b. to do 1a
c. to work 1a
d. to deal (with) 1a
e. to act, act with effect, effect
1. to make 1a
f. to make 1a
g. to produce 1a
h. to prepare 1a
i. to make (an offering) 1a
j. to attend to, put in order 1a
k. to observe, celebrate 1a
l. to acquire (property) 1a
m. to appoint, ordain, institute 1a
n. to bring about 1a
o. to use 1a
p. to spend, pass
q. (Niphal)
1. to be done
2. to be made
3. to be produced
4. to be offered
5. to be observed
6. to be used
r. (Pual) to be made
3. (Piel) to press, squeeze .
6529 –– periy – fruit
4327 –-– lamiyno – to portion out, a sort, species
834 -– ashar –
4. (relative part.)
a. which, who
b. that which
5. (conj)
a. that (in obj clause)
b. when
c. since
d. as
e. conditional if
2231 – 2235 –– zerao – to sow, to disseminate, to plant, fructify, springtime, posterity, fruit, plant, sowing time, something sown.
935 –– bow – to go or come
5921 –– al –
1. upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
i. upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
j. above, beyond, over (of excess)
k. above, over (of elevation or pre-eminence)
l. upon, to, over to, unto, in addition to, together with, with (of addition)
m. over (of suspension or extension)
n. by, adjoining, next, at, over, around (of contiguity or proximity)
o. down upon, upon, on, from, up upon, up to,, towards, over towards, to, against (with verbs of motion)
p. to (as a dative) conj
6. top
776 -- Ha-eretz – to be firm, the earth.
1961 –- vayahay - to exist, be, become, come to pass
3651 -– ken – to set upright; hence just; rightly or so
And the Magistrates said, let the earth sprout, sprouts and grasses, to glisten green, that would sow plants and fruit and trees with fruit that make fruit according to its species, which sow upon the ground on the earth and it became so.
וַיֹּאמֶר אֱלֹהִים תַּֽדְשֵׁא הָאָרֶץ דֶּשֶׁא עֵשֶׂב מַזְרִיעַ זֶרַע עֵץ פְּרִי עֹשֶׂה פְּרִי לְמִינֹו אֲשֶׁר זַרְעֹו־בֹו עַל־הָאָרֶץ וַֽיְהִי־כֵֽן׃
mezereya eseb dasha Ha-eretz tadasha Elohim vayaAmar
2233---------6212--1877-----776-------1876-------430------559
bow zerao ashar lamiyno periy asah periy ets zera
935---2233----834---4327----6529--6213--6529--6086-2233
ken vayahay Ha-eretz al
3651---1961-------776---5921
Then God said, "Let the earth sprout vegetation : plants yielding seed, and fruit trees on the earth bearing fruit after their kind with seed in them"; and it was so. NASB
And God said, "Let the earth sprout vegetation, seed yielding herbs and fruit trees producing fruit according to its kind in which its seed is found, on the earth," and it was so. Traditional Jewish Translation
559 - vayaAmar, to say, speak, utter
i. (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend
j. (Niphal) to be told, to be said, to be called
k. (Hithpael) to boast, to act proudly
l. (Hiphil) to avow, to avouch
430 –- Elohim – Magistrates
1875 -1877 -– tadasha – to tread or frequent, to follow, to seek, to ask, to worship, to sprout, a sprout, grass.
776 -–– Ha-eretz – to be firm, the earth.
1875 -1877 -– tadasha – to tread or frequent, to follow, to seek, to ask, to worship, to sprout, a sprout, grass.
6212 –– eseb – to glisten (be green); grass
2231 – 2235 –– zera – to sow, to disseminate, to plant, fructify, springtime, posterity, fruit, plant, sowing time, something sown.
2231 – 2235 –– zera – to sow, to disseminate, to plant, fructify, springtime, posterity, fruit, plant, sowing time, something sown.
6086 –– ets – a tree, hence wood
6529 –– periy – fruit
6213 –– asah –
1. to do, fashion, accomplish, make
a. (Qal)
1. to do, work, make, produce 1a
b. to do 1a
c. to work 1a
d. to deal (with) 1a
e. to act, act with effect, effect
1. to make 1a
f. to make 1a
g. to produce 1a
h. to prepare 1a
i. to make (an offering) 1a
j. to attend to, put in order 1a
k. to observe, celebrate 1a
l. to acquire (property) 1a
m. to appoint, ordain, institute 1a
n. to bring about 1a
o. to use 1a
p. to spend, pass
q. (Niphal)
1. to be done
2. to be made
3. to be produced
4. to be offered
5. to be observed
6. to be used
r. (Pual) to be made
3. (Piel) to press, squeeze .
6529 –– periy – fruit
4327 –-– lamiyno – to portion out, a sort, species
834 -– ashar –
4. (relative part.)
a. which, who
b. that which
5. (conj)
a. that (in obj clause)
b. when
c. since
d. as
e. conditional if
2231 – 2235 –– zerao – to sow, to disseminate, to plant, fructify, springtime, posterity, fruit, plant, sowing time, something sown.
935 –– bow – to go or come
5921 –– al –
1. upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
i. upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
j. above, beyond, over (of excess)
k. above, over (of elevation or pre-eminence)
l. upon, to, over to, unto, in addition to, together with, with (of addition)
m. over (of suspension or extension)
n. by, adjoining, next, at, over, around (of contiguity or proximity)
o. down upon, upon, on, from, up upon, up to,, towards, over towards, to, against (with verbs of motion)
p. to (as a dative) conj
6. top
776 -- Ha-eretz – to be firm, the earth.
1961 –- vayahay - to exist, be, become, come to pass
3651 -– ken – to set upright; hence just; rightly or so
And the Magistrates said, let the earth sprout, sprouts and grasses, to glisten green, that would sow plants and fruit and trees with fruit that make fruit according to its species, which sow upon the ground on the earth and it became so.
Sunday, December 13, 2009
Genesis 1:10
Genesis 1:10
וַיִּקְרָא אֱלֹהִים לַיַּבָּשָׁה אֶרֶץ וּלְמִקְוֵה הַמַּיִם קָרָא יַמִּים וַיַּרְא אֱלֹהִים כִּי־טֹֽוב׃
valamiqvah Ha-eretz hayabashah Elohim Vayaqara
4723-------------776-----------3004----------430---------7121
Towb Kiy Elohim vayara yamim qara hamayim
2896--3588----430----7200-----3220---7121----4325
God called the dry land earth, and the gathering of the waters He called seas ; and God saw that it was good. NASB
Traditional Jewish translation;
And God called the dry land earth, and the gathering of the waters He called seas, and God saw that it was good.
7121--- Vayaqara – To call out to, (i.e. address by name), to encounter, a caller, a partridge
430---- Elohim – Magistrates
3004--– hayabashah – dry ground
776----- Ha-eretz – to be firm, the earth.
4723--- valamiqvah – something waited for, i.e. confidence, also a collection, a pond, a caravan, or a drove
4325--- hamayim - water, waters
p. water
q. water of the feet, urine
r. of danger, violence, transitory things, refreshment (fig.)
7121--- qara – To call out to, (i.e. address by name), to encounter, a caller, a partridge
3220--- yamim – to roar; a sea (as breaking in noisy surf), a large body of water, a large river, an artificial basin.
7200--– vayara – to see
430---- Elohim – Magistrates
3588--- Kiy - a particle indicating causal relations of all kinds, antecedent or consequent. Very widely used as a rel. conj. or adv.
2896--- Towb – good, goodness, beauty, gladness, welfare.
The magistrates called the dry ground the firm earth and the collection of waters they called seas, and the magistrates had gladness.
וַיִּקְרָא אֱלֹהִים לַיַּבָּשָׁה אֶרֶץ וּלְמִקְוֵה הַמַּיִם קָרָא יַמִּים וַיַּרְא אֱלֹהִים כִּי־טֹֽוב׃
valamiqvah Ha-eretz hayabashah Elohim Vayaqara
4723-------------776-----------3004----------430---------7121
Towb Kiy Elohim vayara yamim qara hamayim
2896--3588----430----7200-----3220---7121----4325
God called the dry land earth, and the gathering of the waters He called seas ; and God saw that it was good. NASB
Traditional Jewish translation;
And God called the dry land earth, and the gathering of the waters He called seas, and God saw that it was good.
7121--- Vayaqara – To call out to, (i.e. address by name), to encounter, a caller, a partridge
430---- Elohim – Magistrates
3004--– hayabashah – dry ground
776----- Ha-eretz – to be firm, the earth.
4723--- valamiqvah – something waited for, i.e. confidence, also a collection, a pond, a caravan, or a drove
4325--- hamayim - water, waters
p. water
q. water of the feet, urine
r. of danger, violence, transitory things, refreshment (fig.)
7121--- qara – To call out to, (i.e. address by name), to encounter, a caller, a partridge
3220--- yamim – to roar; a sea (as breaking in noisy surf), a large body of water, a large river, an artificial basin.
7200--– vayara – to see
430---- Elohim – Magistrates
3588--- Kiy - a particle indicating causal relations of all kinds, antecedent or consequent. Very widely used as a rel. conj. or adv.
2896--- Towb – good, goodness, beauty, gladness, welfare.
The magistrates called the dry ground the firm earth and the collection of waters they called seas, and the magistrates had gladness.
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