Genesis 3:17

$tva lwql t[mv-yk rma ~dalw

   802     6963     8085   3588  559   120

 

al rmal $ytywc rva #[h-wm lkatw

3808   559      6680    834   6086  4480   398

 

 $rwb[b hmdah hrwra wnmm lkat

     5668      127      779     4480   398

 

 :$yyx ymy lk hnlkat !wbc[b

   2416 3117 3605     398      6093

 

Then to Adam He said, "Because you have listened to the voice of your wife, and have eaten from the tree about which I commanded you, saying, 'You shall not eat from it'; Cursed is the ground because of you; In toil you will eat of it All the days of your life. NASB

And to man He said, "Because you listened to your wife, and you ate from the tree from which I commanded you saying, 'You shall not eat of it,' cursed be the ground for your sake; with toil shall you eat of it all the days of your life. Traditional Jewish Translation

119 – 124 –  ~da – (mda) – adam – to show blood (in the face) i.e. flush or turn rosy; ruddy, i.e. a human being; a name; rosy; shorten form of  ~wda (mwda)  Edom, a name; redness, i.e. the ruby, garnet or some other red gem.

559 – Rma – (rma) – Amar, to say, speak, utter

a.    (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

b.   (Niphal) to be told, to be said, to be called

c.    (Hithpael) to boast, to act proudly

d.   (Hiphil) to avow, to avouch. 

3588 – yk – (yk) – Kiy –  a particle indicating causal relations of all kinds, antecedent or consequent. Very widely used as a rel. conj. or adv.

8085 – 8091 – [mv – (omc) – shama – to hear intelligently; a name of a place; something heard, a sound, rumor, announcement: an audience; a report; obedient.

6963 – lwq – (lwq) – qowl – to call aloud; a voice or sound.

800 – 802 – hva – (hca) – eshshah – fire; a burnt offering; sacrifice; fem. of 376 or 582, irregular plural (nashiym); a woman.

398 – 401 – lka – (lka) – akal – to eat; food; devoured; a name, Ucal.

4478 – 4482 – !m – (nm) – man – a whatness; manna; who or what; a part of; from or out of; to apportion; a part; hence a musical chord.

6086 – #[ – (xo) – ets – a tree, hence wood.

6680 – hwc – (hwx) – tsavah – to constitute, enjoin.

3808 – 3809 – al – (al) – lo – not; no; Chaldean: law.

779 – rra – (rra) – arar –  to execrate (denounce).

126 – 128 – hmda – (hmda) – adamah – earthy, a place near the Dead Sea; soil (from 119); place in Palastine.

834 – אֲשֶׁר – (rca) – ashar –

1.   (relative part.)

a.    which, who

b.   that which

2.   (conj)

a.    that (in obj clause)

b.   when

c.    since

d.   as

e.    conditional if .

5668 – 5669 – rwb[ – (rwbo) – abuwr – passed participle of rb[ (rbo); prop. Crossed, transit; on account of, in order that; passed, kept over, stored grain.

6093 – !wbc[ – (nwbxo) – worrisomeness, labor, pain.

3605 – 3606 – lk – (lk) – kol – the whole; hence all, any or every.

3117 –  ~wy – (mwy) – yowm – to be hot, a day (from sunrise to sunset) or (a space in time defined by associated terms), (an age).

2416 – 2417 – yx – (yj) – chay – alive, raw (flesh), fresh) plant, water, years), strong, life.

And to Adam he said, “because you obeyed the voice of the woman, to eat out of the tree, I constituted you saying not to eat from it, denounced is the soil on account of you, in pain you shall eat of it all the days of your life.”

Genesis 3:16

Genesis 3:16

$nwbc[ hbra hbrh rma hvah-la

   6093   7235      7235      559     802  413

$vya-law ~ynb ydlt bc[b $nrhw

  376    413   1121     3205    6089       2032

s ;::$b-lvmy awhw $tqwvt;:

    1055b  4910    1931       8669

To the woman He said, "I will greatly multiply Your pain in childbirth, In pain you will bring forth children; Yet your desire will be for your husband, And he will rule over you."  NASB

To the woman He said, "I shall surely increase your sorrow and your pregnancy; in pain you shall bear children. And to your husband will be your desire, and he will rule over you."

Traditional Jewish Translation

408 –  413 – la – (la) – el – not, nothing; strength, mighty, almighty; these or those; a primary particle prop. Denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to.

 

800 – 802 – hva – (hca) – eshshah – fire; a burnt offering; sacrifice; fem. of 376 or 582, irregular plural (nashiym); a woman.

559 – Rma – (rma) – Amar, to say, speak, utter

a.    (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

b.   (Niphal) to be told, to be said, to be called

c.    (Hithpael) to boast, to act proudly

d.   (Hiphil) to avow, to avouch.

7235 – 7237 – hbr – (hbr) – rabah – to increase; great; name of a place Rabbah.

6093 – !wbc[ – (nwbxo) – worrisomeness, labor, pain.

2032 – !wrh – (nwrh) – herown or !wyrh – (nwyrh) – pregnancy.

6087 – 6092 – bc[ – (bxo) – to carve, to fabricate or fashion (in a bad sense), to worry, pain or anger; to afflict; an earthen vessel; usually (painful) toil; a pang; idol; pain (bodily or mentally); an idolatrous image; a hired workman. 

3205 – 3206 – dly – (dly) – yalad – to bear young; to beget; to act as a midwife; to show lineage; something born; a lad or offspring.

1121 – 1123 – !b – (nb) – ben – a son (as a builder of the family name) grandson, subject, nation, quality or condition; a name, Ben; (chald) child.

376 – 377 – vya – (cya) – iysh – a man, a male person; to be a man.

8669 – hqwvt – (hqwct) – teshuwqah – a sense of stretching out after ; a longing.

1931 – 1934 – awh – (awh) – huw – he, she or it; self; the same; this or that; as or are; or (hwh; hwh) to breathe, to be; to exist.

 4910 – 4915 – luiovm – (lcm) – mashal – to rule; to liken; a sense of superiority in mental action; Place in Palastine; a satire; an empire, a parallel; a simile (a poem).

 

1055b – $b – (kb) – bak – in (you), at, by, among, with, through, against.

 

To the woman he said, “I will greatly increase your worrisome labor and pain in pregnancy, in worry and pain, you will beget sons, and to a man, you will have a longing and he will rule, among, with, through and against you.”

The Elohim

Let me start with this note; check the dates on the post. If  it seems as if some posts contradict another post, it is because I am learning as I post. I will not go through my earlier post and delete them. This will help you see my learning curve. You will see how I have progressed in my thought processes.

I believe that the universe has created several elohim. I believe they are all immortal. I also believe they can die only if they are killed. The elohim are simply rulers with extreme power and the supreme elohim is the universe itself.

I was once told that the universe desired a perfect twin and this perfect twin is an exact opposite of the universe. Now the Bible tells us that YHWH is in the hidden things in nature and that would make the twin in the revealed things in nature. So, the twin must tell us everything. So, with that premise, the message of the universe must be told by the twin. With that being said, movies and books tell us the stories of the universe. We will deal with the sci-fi and fantasy movies. There are movies and books out there that give us a picture into the elohim class of being, in particular, the Titan movies, John Carter, John Carter of Mars series, The Thomas Covenant series, Iron Man the animated series (in particular the episodes dealing with the Mandarin rings); I am you can find more if you search, but this is enough for now. Now, people like to call them gods, I do not, because God is the name of one these elohim. It is the elohim of fortune.

I believe that each elohim has a specific power. This is made evident in the Thomas Covenant series and the Titan movies. They also have an instrument that they use to channel their power and sometimes they give these instruments to their creation or their offspring, such as in the Bible (the arc of the covenant), the Titan movies (Greek mythology, the lightning rod, the trident and the two pronged fork), Iron Man (the Mandarin rings), John Carter (the nineth ray).

I believe that each elohim started their own race of humans, using their own DNA mixed with another creature, whether animal or plant or lower humanoid form. I believe that the races should not comingle, because the way someone acts is according to their DNA and their loyalties are encoded into their DNA. Also their ancestry and to which elohim they belong. Those people with mixed DNA have a confused loyalty and origin.

I also believe that there are benevolent elohim and malignant elohim. The elohim mentioned in John Carter were malignant. The ones in Thomas Covenant were both. In Greek mythology, there were both. In the Bible there were both. I believe that people act like the elohim that created them and it is hard for them to change. Some elohim are bent on the destruction of a race of people and its planet, while others want to see them succeed.

Creator of the Universe

I believe the Creator of the Universe is the Universe itself. I believe the the Universe is alive. You here scientist have said that the universe is expanding. I say they are right. It is expanding because it is alive. The universe is a living being. Everything in the universe is a product of that growth. I believe that the universe gave birth to a group of beings called Elohim, which is loosely translated as magistrates, rulers, what some people call gods.

Now the name of the universe is YHWH. It is possible that the universe inseminated Marriam with its own DNA to give birth to Yahoshua (Jesus), which means that he is a clone (loosely speaking) of the universe.

These magistrates are partially immortal. I say partially immortal, because the universe can destroy them if the universe so chooses, because the universe created them. The universe can destroy them. The reason you do not see any of these magistrates now is because they have either been destroyed or they have been banished from this planet.

I believe that there are a few of these magistrates still on the Earth. I believe they are working behind the scenes on their own agenda. The Bible does make hints at the presence of them in Revelation.

As I mentioned before they are the ones behind the beginning of all the world's religions, which the ultimate goal of them is to steal devotion away from the true creator of the world around us. If you notice one thing about the Torah, it is this; it does not tell us to follow any particular religion. It just tells us what is the right thing to do and that is the seek justice and love mercy and walk humbly with your magistrate (elohim). YHWH wants us to recognize YHWH as the only true elohim.

Genesis 3:15

Genesis 3:15

!ybw $[rz !ybw hvah !ybw $nyb tyva hbyaw

996   2233  996 802  996  996   7896    342

S `bq[ wnpwvt Htaw var $pwvy awh h[yz

      6119     7779         7218    7779   1931   2233

And I will put enmity Between you and the woman, And between your seed and her seed; He shall bruise you on the head, And you shall bruise him on the heel."  NASB

And I shall place hatred between you and between the woman, and between your seed and between her seed. He will crush your head, and you will bite his heel."

Traditional Jewish Translation

342 – hbya – (hbya) – eybah – hostility.

7896 – 7898 – tyv – (tyc) – Shiyth – to place; a dress; scrub or trash, i.e. wild growth of weeds or briers.

995 – 997 – nyb – (nyb) –  biyn – to separate mentally, understand, a distinction, between, either… or.

800 – 802 – hva – (hca) – eshshah – fire; a burnt offering; sacrifice; fem. of 376 or 582, irregular plural (nashiym); a woman.

2231 – 2235 – [rz – (orz ) – zera – to sow, to disseminate, to plant, fructify, springtime, posterity, fruit, plant, sowing time, something sown.

1931 – 1934 – awh – (awh) – huw – he, she or it; self; the same; this or that; as or are; or (hwh; hwh) to breathe, to be; to exist.

7779 – *@wv – (pwc) – shuwph – to gape, i.e. snap at, to overwhelm.

7217 – 7220 – var – (car) – resh – the head; the sum; to shake; (the head, as most easily shaken); a poisonous plant, the poppy, (from its conspicuous head); a name; Rosh.

6117 – 6121 – bq[ – (bqo) – aqab – to swell out or up; to seize by the heel; to circumvent; to restrain; a heel; the last of anything; a result; compensation; an so on account of; a lier in wait; a knoll; fraudulent or tracked.

“Hostility I will place between you and between the woman, and between your fruit and between her fruit, and he shall overwhelm you and you shall snap at his heel.”

Truth of myths

The commonly held notion is that there is a thread of truth in every myth. I am inclined to believe this. I want to concentrate on Greek and European mythology for now. In those mythologies, the "gods" lived among the people. If that were true, then maybe they were not gods at all, but aliens, that ruled over the humans of that time.

What happened to the "gods"? It would be my understanding, that they were eventually defeated, by a more powerful "alien". I would venture to say that they were defeated by YHWH, in the flood during Noah's time. I would also venture to say that not all of them were destroyed. Some of them escaped and met or appeared to other people to start other religions, Islam, Mormonism, etc. I believe that Mariam was artificially inseminated to give birth to Yahoshua. He had all his dark matter (DNA) active, which allowed his to come back to life after dieing on the cross and it also allowed him to heal others and do other miraculous things. So, he probably will be coming back again, with his father to have a final battle with the other Elohim that escaped. He will be coming back to save those that followed his instructions in the whole of the Torah, which is why I am filtering out all of the false religious junk that has been put into the Torah, by man. I believe that the Torah is for all of humanity, not just Christians and Jews. It is for all who want to life a right life; a neutral life, looking neither to the right nor to the left; and who seek justice, love kindness and who walk humbly with their Elohim.

Genesis 3:14

Genesis 3:14

Tyf[ yk vxnh-la ~yhla hwhy rmayw

   6213     3588    5175     408         430           3068         559

Tyx lkmw hmhbh-lkm hta rwra haz

 2416      3605             929            3605                             779       2088

`$yyx ymy-lkat rp[w $lt $nxg-l[ hdfh

    2416    3117     3605     6083  1980      1512    5921      7704

The LORD God said to the serpent, "Because you have done this, Cursed are you more than all cattle, And more than every beast of the field; On your belly you will go, And dust you will eat All the days of your life; NASB

And the Lord God said to the serpent, "Because you have done this, cursed be you more than all the cattle and more than all the beasts of the field; you shall walk on your belly, and you shall eat dust all the days of your life.

Traditional Jewish Translation

559 – Rma – (rma) – Amar, to say, speak, utter

a.    (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

b.   (Niphal) to be told, to be said, to be called

c.    (Hithpael) to boast, to act proudly

d.   (Hiphil) to avow, to avouch. 

3068 – 3069 – hwhy – (hwhy) – Yahweh – self existent or eternal; name of the creator.

430 – ~yhla – (myhla) – Elohim – Magistrates.

408 –  413 – la – (la) – el – not, nothing; strength, mighty, almighty; these or those; a primary particle prop. Denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to.

5172 – 5176 – vhn – (cjn) – nechash – to hiss, i.e. whisper a magic spell; to prognosticate; an incantation or augury; copper; a snake; a name, Nahash. 

 

3588 – yk – (yk) – Kiy –  a particle indicating causal relations of all kinds, antecedent or consequent. Very widely used as a rel. conj. or adv.

6213 – hf[ – (hco) – asah –

1. to do, fashion, accomplish, make

a.     (Qal)

1.    to do, work, make, produce 1a

b.     to do 1a

c.     to work 1a

d.     to deal (with) 1a

e.     to act, act with effect, effect

1.    to make 1a

f.      to make 1a

g.     to produce 1a

h.     to prepare 1a

i.       to make (an offering) 1a

j.       to attend to, put in order 1a

k.     to observe, celebrate 1a

l.       to acquire (property) 1a

m.  to appoint, ordain, institute 1a

n.     to bring about 1a

o.    to use 1a

p.     to spend, pass

q.     (Niphal)

1.    to be done

2.    to be made

3.    to be produced

4.    to be offered

5.    to be observed

6.    to be used

r.      (Pual) to be made

2. (Piel) to press, squeeze .

2088 – 2090 – hz – (hz) – this or that; a sheep.

779 – rra – (rra) – arar –  to execrate (denounce).

3605 – 3606 – lk – (lk) – kol – the whole; hence all, any or every.

929 – hmhb – (hmhb) – behemeh – from an unused root (probably means to be mute) properly a dumb beast.

2416 – 2417 – yx – (yj) – chay – alive, raw (flesh), fresh) plant, water, years), strong, life.

7704 – 7705 – hdv – (hdc) – sadeh – to spread out; a field; a wife (as mistress of the house).

5921 – 5922 – l[ – (lO) – al –

1.  upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

a.    upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

b.   above, beyond, over (of excess)

c.    above, over (of elevation or pre-eminence)

d.   upon, to, over to, unto, in addition to, together with, with (of addition)

e.    over (of suspension or extension)

f.     by, adjoining, next, at, over, around (of contiguity or proximity)

g.    down upon, upon, on, from, up upon, up to,, towards, over towards, to, against (with verbs of motion)

h.   to (as a dative) conj

1.   top.

1512 – !wxg – (nwjg) – gachown – The external abdomen, the belly.

1980 – 1983 – $lh – (klh) – halak – to walk; a wayfarer, a journey.

6080 – 6083 – rp[ - (rpo) – aphar – to be gray or perhaps rather to pulverize; to be dust; gazelle; a name (Epher); a fawn; dust (as powdered or gray); clay, earth, mud.

3117 –  ~wy – (mwy) – yowm – to be hot, a day (from sunrise to sunset) or (a space in time defined by associated terms), (an age).

YHWH of the magistrates spoke to the whisperer, “Because, you did this, I denounce you of all the beast and the life in the field. On your belly you shall walk on the earth all your days of your life.”

Mysterious DNA

Scientist are saying that they have only unlocked a small portion of our DNA. They are calling the rest of it junk DNA or "dark matter" it the portion of the DNA that is functionless. What if they are wrong. What if is does serve a purpose. I surmise that it is lock DNA. It is locked by our creator. Inside those parts of the DNA chain are eternal life, disease immunities, memory DNA (memory of past ancestry and memory of all our deeds).

There was a time in man's ancestry that man lived for a thousand years. Maybe the reason we can not live that long now is because our creator disabled that part of the DNA chain, because we can not be trusted to live that long. The Bible does say that man was being excessively wicked and he destroyed the earth with a flood and since then man's lifespan has been significantly reduced. Since then the longest anybody has lived is 120 years. I purpose that the creator turn off the long life part of the DNA.

I would like to put this out there that our creator also has the power to clone us after we have died and encoded on our DNA is the memory of our lives and that when we are cloned and brought back to life that part of our DNA would be activated and also the long life and disease fighting part of our DNA would also be activated, hence giving us eternal life. The only way that a person could not be cloned and brought back to life is if his or her DNA is completely destroyed, possibly by fire, i.e. cremation.

In conclusion, I do not want to be cremated. I believe that our creator is against cremation.

Genesis 3:13

Genesis 3:13

Tyf[ taz-hm hval ~yhla hwhy rmayw

  6213  2063 4100   802     430     3068     559

`lkaw ynayvh vxnh hvah rmahw

  398   7866//7722  5175     802     559

Then the LORD God said to the woman, "What is this you have done?" And the woman said, "The serpent deceived me, and I ate." NASB

And the Lord God said to the woman, "What is this that you have done?" And the woman said, "The serpent enticed me, and I ate."

Traditional Jewish Translation

 559 – Rma – (rma) – Amar, to say, speak, utter

a.    (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

b.   (Niphal) to be told, to be said, to be called

c.    (Hithpael) to boast, to act proudly

d.   (Hiphil) to avow, to avouch.

3068 – 3069 – hwhy – (hwhy) – Yahweh – self existent or eternal; name of the creator.

430 – ~yhla – (myhla) – Elohim – Magistrates.

800 – 802 – hva – (hca) – eshshah – fire; a burnt offering; sacrifice; fem. of 376 or 582, irregular plural (nashiym); a woman.

4100 – 4101 – hm – (hm) – mah – what?, how?, why?, when? Whatever, that which.

2063 – taz – (taz) – zoth – this

6213 – hf[ – (hco) – asah –

1. to do, fashion, accomplish, make

a.     (Qal)

1.    to do, work, make, produce 1a

b.     to do 1a

c.     to work 1a

d.     to deal (with) 1a

e.     to act, act with effect, effect

1.    to make 1a

f.      to make 1a

g.     to produce 1a

h.     to prepare 1a

i.       to make (an offering) 1a

j.       to attend to, put in order 1a

k.     to observe, celebrate 1a

l.       to acquire (property) 1a

m.  to appoint, ordain, institute 1a

n.     to bring about 1a

o.    to use 1a

p.     to spend, pass

q.     (Niphal)

1.    to be done

2.    to be made

3.    to be produced

4.    to be offered

5.    to be observed

6.    to be used

r.      (Pual) to be made

2. (Piel) to press, squeeze .

5172 – 5176 – vhn – (cjn) – nechash – to hiss, i.e. whisper a magic spell; to prognosticate; an incantation or augury; copper; a snake; a name, Nahash.

7721 – 7724 – awv (hawv, hav & wv) – (awc, hawc, hacv & wc) – show – to rise; to rush over, a tempest; by implication devastation; in the sense of desolating; evil (as destructive), (literally) ruin, (especially) guile; (figurative) idolatry (as false subjective), uselessness (as deceptive, objective; also adverb in  vain); false; a name; Sheva.

7866 – !wayv – (nwayc) – shiyown – From the same as 7722; ruin; a place (Shihon).

398 – 401 – lka – (lka) – akal – to eat; food; devoured; a name, Ucal.

YHWH of the Magistrates spoke to the woman, “What is this you have brought about?” And the woman said, “The whisperer ruined me with guile and I ate.”