Commentary on Chapter 2
Man strives to understand who their creator is and a good place to start is the first two chapters of the Old Testament. Most people have the impression that the Bible was written by the Creator, but in reality it was written by men who were inspired by the Creator. In all honesty it was their interpretation of that inspiration. We all get opportunities of inspiration and when we write it down it is not a exact word for word quote that we write down it is an interpretation of that inspiration. In other words we make it make sense, so that it can be understood. It is much the same with the Bible.
The Bible can tell us a lot about the Creator. There is a lot of figurative speech about the Creator through what happened in the creation. The creation, I believe, is a reflection of who the Creator is, and a reflection is what we would see in the mirror, and if we are the reflection, then we are the image that we would see in a mirror and that is in an opposite image. What does that mean?
In Chapter 2 we read that the sky and the earth were completed, to me as far as I understand it, the Creator completed the atmosphere and earth underneath that atmosphere and everything to sustain the plant and its orbit, from the sun to the moon and the other planets in our solar system. They called it their property and it was completed in six ages and they rested in the seventh age. They made that a special time, because it represented that the earth was clean and pure at that time. It had not yet been corrupted, but the potential for corruption did exist.
The time frame we read here, takes place after the seventh age and it says there was no humans to work the soil, but what about the humans in chapter one. They are decidedly different then the ones created in chapter 2. The difference is in their purpose. Their purpose is to dominate and subjugate all fish and birds and life that crawl on the earth, whereas the humans in chapter two, were created to tend the garden. The purpose of the Chapter 2 humans is to work the soil and address the animals.
Also, the females of the first chapter were made at the same time as the males, while the females of the second chapter were made second. In addition, the humans in the first chapter were made in the image of the Creator, while the humans in the second chapter we molded out of the soil.
The second chapter also instructs us in what is to be our food and how to get a mate. First it tells us that our foods come from plants. Then it tells us that when a man is loosed from his parents he is to pursue and catch a wife and the two will become one body. This all goes to say that a wife will not fall into the man’s life by accident; he has to pursue her and then catch her. It will not be easy.
Sunday, April 25, 2010
Sunday, April 4, 2010
Genesis 2:25
Genesis 2:25
וַיִּֽהְיוּ שְׁנֵיהֶם עֲרוּמִּים הָֽאָדָם וְאִשְׁתֹּו
1961 8147 6172 120 802
וְלֹא יִתְבֹּשָֽׁשׁוּ׃
3808 954
And the man and his wife were both naked and were not ashamed. NASB
Now they were both naked, the man and his wife, but they were not ashamed. Traditional Jewish Translation
1961 –וַיִּֽהְיוּ– uyahayu – to exist, be, become, come to pass.
8147 –שְׁנֵיהֶם– shenayihim – twofold.
6172 – 6173 –עֲרוּמִּים– ervamim – nudity, fig. disgrace, blemish, nakedness, impoverished.
119 – 124 –הָֽאָדָם– ha-adam – to show blood (in the face) i.e. flush or turn rosy; ruddy, i.e. a human being; a name; rosy; shorten form of Edom, a name; redness, i.e. the ruby, garnet or some other red gem.
800 – 802 –וְאִשְׁתֹּו– ueshshahu – fire; a burnt offering; sacrifice; fem. of 376 or 582, irregular plural (nashiym); a woman.
3808 – 3809 –וְלֹא– ulo – not; no; Chaldean: law.
954 –יִתְבֹּשָֽׁשׁוּ– yetabuwshshu – to pale, to be ashamed, to be disappointed or delayed.
They existed twofold, impoverished, the humans and the women were not disappointed.
וַיִּֽהְיוּ שְׁנֵיהֶם עֲרוּמִּים הָֽאָדָם וְאִשְׁתֹּו
1961 8147 6172 120 802
וְלֹא יִתְבֹּשָֽׁשׁוּ׃
3808 954
And the man and his wife were both naked and were not ashamed. NASB
Now they were both naked, the man and his wife, but they were not ashamed. Traditional Jewish Translation
1961 –וַיִּֽהְיוּ– uyahayu – to exist, be, become, come to pass.
8147 –שְׁנֵיהֶם– shenayihim – twofold.
6172 – 6173 –עֲרוּמִּים– ervamim – nudity, fig. disgrace, blemish, nakedness, impoverished.
119 – 124 –הָֽאָדָם– ha-adam – to show blood (in the face) i.e. flush or turn rosy; ruddy, i.e. a human being; a name; rosy; shorten form of Edom, a name; redness, i.e. the ruby, garnet or some other red gem.
800 – 802 –וְאִשְׁתֹּו– ueshshahu – fire; a burnt offering; sacrifice; fem. of 376 or 582, irregular plural (nashiym); a woman.
3808 – 3809 –וְלֹא– ulo – not; no; Chaldean: law.
954 –יִתְבֹּשָֽׁשׁוּ– yetabuwshshu – to pale, to be ashamed, to be disappointed or delayed.
They existed twofold, impoverished, the humans and the women were not disappointed.
Genesis 2:1-25
Genesis 2:1 – 25
1. And the lofty sky and the earth were completed and all the masses.
2. And the Magistrates on the seventh day completed their property which they had made and rested on the seventh day (age) from the property they had made.
3. And the Magistrates blessed the seventh day, making it clean that in them they ceased from all property which the Magistrates created to be done.
4. These are the histories of the lofty skies and the earth when they were created, in the day Magistrate Yahweh made earth and sky.
5. And before any shrub of the field came to be in the earth and before an herb of the field sprouted because The Magistrate Yahweh had not caused it to rain on the earth and there was no human to work the soil.
6. And a fog ascended from the earth to irrigate the whole face of the soil.
7. Then the Magistrates Yahweh molded humans out of the clay of the soil and blew intellect into their nostrils, and life came to pass for the breathing humans.
8. The Magistrates Yahweh planted a garden in Eden from the east; there he put the humans he formed.
9. The Magistrates Yahweh caused to sprout from out of the soil every tree that delighted the view and good for eating, and tree of the living and tree of the knowledge of good and evil.
10. And a river went out of Eden, to irrigate the garden and from there it separated and became four heads.
11. He named the one Pishon, surrounding the whole land of Chavilah which there was the gold.
12. And gold of the land is good, there is the pearl and the gems.
13. And the name of the second river was Gihon, which surround the whole land of Cush.
14. And the third river is Chiddekel, that journey east of Ashshur and the fourth river is Perath.
15. The Magistrates Yahweh lured the humans and allowed them to stay in the garden Eden to serve it and to protect and attend to it.
16. Magistrate Yahweh constituted the human to say from every tree in the garden is food to eat.
17. But from the tree of the knowledge of good and evil, you shall not eat from it, for in the day you eat from it is death, surely there is death.
18. And the Magistrate Yahweh it is not good for the human to be separated, would that I make help opposite of him.
19. And the Magistrate Yahweh molded from the soil every life of the field and every bird of the sky, to go among the humans to see how he would address them, and if any which the humans were addressed the living creatures were named.
20. The humans addressed them by name, every dumb beasts and birds of the sky and living thing of the field and for the humans there was no helper opposite them.
21. The Magistrate Yahweh had a trance fall upon the human, and he slept, and he took one rib and he surrendered the bottom of the flesh.
22. And the Magistrate Yahweh built from the rib which he had taken from the human, a woman to go to the human.
23. The human said, “This bone beat from my bones and flesh from my flesh, this shall be addressed woman, for from man she was taken this.”
24. Hence upon being loosened from his father and mother, a man must catch by pursuit a woman and become one body.
25. They existed twofold, impoverished, the humans and the women were not disappointed.
1. And the lofty sky and the earth were completed and all the masses.
2. And the Magistrates on the seventh day completed their property which they had made and rested on the seventh day (age) from the property they had made.
3. And the Magistrates blessed the seventh day, making it clean that in them they ceased from all property which the Magistrates created to be done.
4. These are the histories of the lofty skies and the earth when they were created, in the day Magistrate Yahweh made earth and sky.
5. And before any shrub of the field came to be in the earth and before an herb of the field sprouted because The Magistrate Yahweh had not caused it to rain on the earth and there was no human to work the soil.
6. And a fog ascended from the earth to irrigate the whole face of the soil.
7. Then the Magistrates Yahweh molded humans out of the clay of the soil and blew intellect into their nostrils, and life came to pass for the breathing humans.
8. The Magistrates Yahweh planted a garden in Eden from the east; there he put the humans he formed.
9. The Magistrates Yahweh caused to sprout from out of the soil every tree that delighted the view and good for eating, and tree of the living and tree of the knowledge of good and evil.
10. And a river went out of Eden, to irrigate the garden and from there it separated and became four heads.
11. He named the one Pishon, surrounding the whole land of Chavilah which there was the gold.
12. And gold of the land is good, there is the pearl and the gems.
13. And the name of the second river was Gihon, which surround the whole land of Cush.
14. And the third river is Chiddekel, that journey east of Ashshur and the fourth river is Perath.
15. The Magistrates Yahweh lured the humans and allowed them to stay in the garden Eden to serve it and to protect and attend to it.
16. Magistrate Yahweh constituted the human to say from every tree in the garden is food to eat.
17. But from the tree of the knowledge of good and evil, you shall not eat from it, for in the day you eat from it is death, surely there is death.
18. And the Magistrate Yahweh it is not good for the human to be separated, would that I make help opposite of him.
19. And the Magistrate Yahweh molded from the soil every life of the field and every bird of the sky, to go among the humans to see how he would address them, and if any which the humans were addressed the living creatures were named.
20. The humans addressed them by name, every dumb beasts and birds of the sky and living thing of the field and for the humans there was no helper opposite them.
21. The Magistrate Yahweh had a trance fall upon the human, and he slept, and he took one rib and he surrendered the bottom of the flesh.
22. And the Magistrate Yahweh built from the rib which he had taken from the human, a woman to go to the human.
23. The human said, “This bone beat from my bones and flesh from my flesh, this shall be addressed woman, for from man she was taken this.”
24. Hence upon being loosened from his father and mother, a man must catch by pursuit a woman and become one body.
25. They existed twofold, impoverished, the humans and the women were not disappointed.
Genesis 2:24
Genesis 2:24
עַל־כֵּן יַֽעֲזָב־אִישׁ אֶת־אָבִיו וְאֶת־אִמֹּו
5921 3651 5800 376 852 1 852 517
וְדָבַק בְּאִשְׁתֹּו וְהָיוּ לְבָשָׂר אֶחָֽד׃
1692 802 1961 1320 259
For this reason a man shall leave his father and his mother, and be joined to his wife; and they shall become one flesh. NASB
Therefore, a man shall leave his father and his mother, and cleave to his wife, and they shall become one flesh. Traditional Jewish Translation
5921 – 5922 –עַל– al –
1. upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
q. upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
r. above, beyond, over (of excess)
s. above, over (of elevation or pre-eminence)
t. upon, to, over to, unto, in addition to, together with, with (of addition)
u. over (of suspension or extension)
v. by, adjoining, next, at, over, around (of contiguity or proximity)
w. down upon, upon, on, from, up upon, up to,, towards, over towards, to, against (with verbs of motion)
x. to (as a dative) conj
7. top.
3651 –כֵּן– ken – to set upright; hence just; rightly or so.
5800 –יַֽעֲזָב– ya-azab – to loosen, i.e. relinquish, permit.
376 – 377 –אִישׁ– iysh – a man, a male person; to be a man.
852 – 855 –אֶת– ath – A portent, (derived from 226) a sense of entity, prop. Self, used to point out more def. the object of a verb. Nearness, near; hence gen. with, by at, among, etc. a hoe or other digging implement.
1 – 4 –אָבִיו– abiu – father; a green plant.
852 – 855 –וְאֶת– uath – A portent, (derived from 226) a sense of entity, prop. Self, used to point out more def. the object of a verb. Nearness, near; hence gen. with, by at, among, etc. a hoe or other digging implement.
517 – 518 –אִמֹּו– emu – a mother (as the bond of the family); lo, whether, if although, oh that! When; not.
1692 – 1695 –וְדָבַק– udabaq – to impinge; cling, adhere, to catch by pursuit; to stick to; a joint, solder; adhering.
800 – 802 –בְּאִשְׁתֹּו– beshshatu – fire; a burnt offering; sacrifice; fem. of 376 or 582, irregular plural (nashiym); a woman.
1961 –וְהָיוּ– vuhayu – to exist, be, become, come to pass.
1319 – 1321 –לְבָשָׂר– labasar – to be fresh, i.e. full (rosy i.e. cheerful); announce; flesh; body, person.
259 –אֶחָֽד– echad – to unify, collect, united, one, first.
Hence upon being loosened from his father and mother, a man must catch by pursuit a woman and become one body.
עַל־כֵּן יַֽעֲזָב־אִישׁ אֶת־אָבִיו וְאֶת־אִמֹּו
5921 3651 5800 376 852 1 852 517
וְדָבַק בְּאִשְׁתֹּו וְהָיוּ לְבָשָׂר אֶחָֽד׃
1692 802 1961 1320 259
For this reason a man shall leave his father and his mother, and be joined to his wife; and they shall become one flesh. NASB
Therefore, a man shall leave his father and his mother, and cleave to his wife, and they shall become one flesh. Traditional Jewish Translation
5921 – 5922 –עַל– al –
1. upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
q. upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
r. above, beyond, over (of excess)
s. above, over (of elevation or pre-eminence)
t. upon, to, over to, unto, in addition to, together with, with (of addition)
u. over (of suspension or extension)
v. by, adjoining, next, at, over, around (of contiguity or proximity)
w. down upon, upon, on, from, up upon, up to,, towards, over towards, to, against (with verbs of motion)
x. to (as a dative) conj
7. top.
3651 –כֵּן– ken – to set upright; hence just; rightly or so.
5800 –יַֽעֲזָב– ya-azab – to loosen, i.e. relinquish, permit.
376 – 377 –אִישׁ– iysh – a man, a male person; to be a man.
852 – 855 –אֶת– ath – A portent, (derived from 226) a sense of entity, prop. Self, used to point out more def. the object of a verb. Nearness, near; hence gen. with, by at, among, etc. a hoe or other digging implement.
1 – 4 –אָבִיו– abiu – father; a green plant.
852 – 855 –וְאֶת– uath – A portent, (derived from 226) a sense of entity, prop. Self, used to point out more def. the object of a verb. Nearness, near; hence gen. with, by at, among, etc. a hoe or other digging implement.
517 – 518 –אִמֹּו– emu – a mother (as the bond of the family); lo, whether, if although, oh that! When; not.
1692 – 1695 –וְדָבַק– udabaq – to impinge; cling, adhere, to catch by pursuit; to stick to; a joint, solder; adhering.
800 – 802 –בְּאִשְׁתֹּו– beshshatu – fire; a burnt offering; sacrifice; fem. of 376 or 582, irregular plural (nashiym); a woman.
1961 –וְהָיוּ– vuhayu – to exist, be, become, come to pass.
1319 – 1321 –לְבָשָׂר– labasar – to be fresh, i.e. full (rosy i.e. cheerful); announce; flesh; body, person.
259 –אֶחָֽד– echad – to unify, collect, united, one, first.
Hence upon being loosened from his father and mother, a man must catch by pursuit a woman and become one body.
Saturday, April 3, 2010
Genesis 2:23
Genesis 2:23
וַיֹּאמֶר הָֽאָדָם זֹאת הַפַּעַם עֶצֶם מֵֽעֲצָמַי
559 120 2063 6470 6106 6106
וּבָשָׂר מִבְּשָׂרִי לְזֹאת יִקָּרֵא אִשָּׁה כִּי מֵאִישׁ
1320 1320 2063 7121 802 3588 376
לֻֽקֳחָה־זֹּֽאת
3947 2063
The man said, "This is now bone of my bones, And flesh of my flesh; She shall be called Woman, Because she was taken out of Man." NASB
And man said, "This time, it is bone of my bones and flesh of my flesh. This one shall be called ishah (woman) because this one was taken from ish (man)." Traditional Jewish Translation
559 –וַיֹּאמֶר– uya-amar, to say, speak, utter
a. (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend
b. (Niphal) to be told, to be said, to be called
c. (Hithpael) to boast, to act proudly
d. (Hiphil) to avow, to avouch.
119 – 124 –הָֽאָדָם– ha-adam – to show blood (in the face) i.e. flush or turn rosy; ruddy, i.e. a human being; a name; rosy; shorten form of ~wda (mwda) Edom, a name; redness, i.e. the ruby, garnet or some other red gem.
2063 –זֹאת– zoth – this.
6470 – 6471 –הַפַּעַם– hapaam – to tap; beat regularly; to impel or agitate; a stroke.
6105 – 6108 –עֶצֶם– atsam – to bind fast, i.e. close (the eyes); to be powerful or numerous; to crunch the bones; a bone the body; the substance; selfsame; a place Etsem; power; body.
6105 – 6108 –מֵֽעֲצָמַי– ma-atsamy – to bind fast, i.e. close (the eyes); to be powerful or numerous; to crunch the bones; a bone the body; the substance; selfsame; a place Etsem; power; body.
1319 – 1321 –וּבָשָׂר– ubasar – to be fresh, i.e. full (rosy i.e. cheerful); announce; flesh; body, person.
1319 – 1321 –מִבְּשָׂרִי– mabasary – to be fresh, i.e. full (rosy i.e. cheerful); announce; flesh; body, person.
2063 –לְזֹאת– lazoth – this.
7121 –יִקָּרֵא– yaqara – To call out to, (i.e. address by name), to encounter, a caller, a partridge.
800 – 802 –אִשָּׁה– eshshah – fire; a burnt offering; sacrifice; fem. of 376 or 582, irregular plural (nashiym); a woman.
3588 –כִּי– Kiy – a particle indicating causal relations of all kinds, antecedent or consequent. Very widely used as a rel. conj. or adv.
376 – 377 –מֵאִישׁ– ma-iysh – a man, a male person; to be a man.
3947 – 3948 –לֻֽקֳחָה– laqachah – to take; something received, instruction, inveiglement (lure).
2063 –זֹאת– zoth – this.
The human said, “This bone beat from my bones and flesh from my flesh, this shall be addressed woman, for from man she was taken this.”
וַיֹּאמֶר הָֽאָדָם זֹאת הַפַּעַם עֶצֶם מֵֽעֲצָמַי
559 120 2063 6470 6106 6106
וּבָשָׂר מִבְּשָׂרִי לְזֹאת יִקָּרֵא אִשָּׁה כִּי מֵאִישׁ
1320 1320 2063 7121 802 3588 376
לֻֽקֳחָה־זֹּֽאת
3947 2063
The man said, "This is now bone of my bones, And flesh of my flesh; She shall be called Woman, Because she was taken out of Man." NASB
And man said, "This time, it is bone of my bones and flesh of my flesh. This one shall be called ishah (woman) because this one was taken from ish (man)." Traditional Jewish Translation
559 –וַיֹּאמֶר– uya-amar, to say, speak, utter
a. (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend
b. (Niphal) to be told, to be said, to be called
c. (Hithpael) to boast, to act proudly
d. (Hiphil) to avow, to avouch.
119 – 124 –הָֽאָדָם– ha-adam – to show blood (in the face) i.e. flush or turn rosy; ruddy, i.e. a human being; a name; rosy; shorten form of ~wda (mwda) Edom, a name; redness, i.e. the ruby, garnet or some other red gem.
2063 –זֹאת– zoth – this.
6470 – 6471 –הַפַּעַם– hapaam – to tap; beat regularly; to impel or agitate; a stroke.
6105 – 6108 –עֶצֶם– atsam – to bind fast, i.e. close (the eyes); to be powerful or numerous; to crunch the bones; a bone the body; the substance; selfsame; a place Etsem; power; body.
6105 – 6108 –מֵֽעֲצָמַי– ma-atsamy – to bind fast, i.e. close (the eyes); to be powerful or numerous; to crunch the bones; a bone the body; the substance; selfsame; a place Etsem; power; body.
1319 – 1321 –וּבָשָׂר– ubasar – to be fresh, i.e. full (rosy i.e. cheerful); announce; flesh; body, person.
1319 – 1321 –מִבְּשָׂרִי– mabasary – to be fresh, i.e. full (rosy i.e. cheerful); announce; flesh; body, person.
2063 –לְזֹאת– lazoth – this.
7121 –יִקָּרֵא– yaqara – To call out to, (i.e. address by name), to encounter, a caller, a partridge.
800 – 802 –אִשָּׁה– eshshah – fire; a burnt offering; sacrifice; fem. of 376 or 582, irregular plural (nashiym); a woman.
3588 –כִּי– Kiy – a particle indicating causal relations of all kinds, antecedent or consequent. Very widely used as a rel. conj. or adv.
376 – 377 –מֵאִישׁ– ma-iysh – a man, a male person; to be a man.
3947 – 3948 –לֻֽקֳחָה– laqachah – to take; something received, instruction, inveiglement (lure).
2063 –זֹאת– zoth – this.
The human said, “This bone beat from my bones and flesh from my flesh, this shall be addressed woman, for from man she was taken this.”
Friday, April 2, 2010
Genesis 2:22
Genesis 2:22
וַיִּבֶן יְהוָה אֱלֹהִים אֶֽת־הַצֵּלָע אֲשֶׁר־לָקַח
1121 3068 430 852 6763 834 3947
מִן־הָֽאָדָם לְאִשָּׁה וַיְבִאֶהָ אֶל־הָֽאָדָֽם׃
4480 120 802 935 408 120
The LORD God fashioned into a woman the rib which He had taken from the man, and brought her to the man. NASB
And the Lord God built the side that He had taken from man into a woman, and He brought her to man. Traditional Jewish Translation
1121 – 1123 –וַיִּבֶן– uyaben – a son (as a builder of the family name) grandson, subject, nation, quality or condition; a name, Ben; (chald) child; to build.
3068 – 3069 –יְהוָה– Yahweh – self existent or eternal; name of the creator.
430 –אֱלֹהִים– Elohim – Magistrates.
852 – 855 –אֶֽת– ath – A portent, (derived from 226) a sense of entity, prop. Self, used to point out more def. the object of a verb. Nearness, near; hence gen. with, by at, among, etc. a hoe or other digging implement.
6760 – 6763 –הַצֵּלָע– hastala – to curve; to limp (as if one sided); limping or fall; a place, Zelah; a rib, (as curved) (of the body); (of a door i.e.leaf): hence a side of a person or of an object or the sky, i.e. quarter; timber or plank in flooring or ceiling.
834 – אֲשֶׁר – ashar –
1. (relative part.)
a. which, who
b. that which
2. (conj)
a. that (in obj clause)
b. when
c. since
d. as
e. conditional if.
3947 – 3948 –לָקַח– laqach – to take; something received, instruction, inveiglement (lure).
4478 – 4482 –מִן– man – a whatness; manna; who or what; a part of; from or out of; to apportion; a part; hence a musical chord.
119 – 124 –הָֽאָדָם– ha-adam – to show blood (in the face) i.e. flush or turn rosy; ruddy, i.e. a human being; a name; rosy; shorten form of ~wda (mwda) Edom, a name; redness, i.e. the ruby, garnet or some other red gem.
800 – 802 –לְאִשָּׁה– la-eshshah – fire; a burnt offering; sacrifice; fem. of 376 or 582, irregular plural (nashiym); a woman.
935 –וַיְבִאֶהָ– uyaboah – to go or come.
408 – 413 –אֶל– el – not, nothing; strength, mighty, almighty; these or those; a primary particle prop. Denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to.
119 – 124 –הָֽאָדָם– ha-adam – to show blood (in the face) i.e. flush or turn rosy; ruddy, i.e. a human being; a name; rosy; shorten form of ~wda (mwda) Edom, a name; redness, i.e. the ruby, garnet or some other red gem.
And the Magistrate Yahweh built from the rib which he had taken from the human, a woman to go to the human.
וַיִּבֶן יְהוָה אֱלֹהִים אֶֽת־הַצֵּלָע אֲשֶׁר־לָקַח
1121 3068 430 852 6763 834 3947
מִן־הָֽאָדָם לְאִשָּׁה וַיְבִאֶהָ אֶל־הָֽאָדָֽם׃
4480 120 802 935 408 120
The LORD God fashioned into a woman the rib which He had taken from the man, and brought her to the man. NASB
And the Lord God built the side that He had taken from man into a woman, and He brought her to man. Traditional Jewish Translation
1121 – 1123 –וַיִּבֶן– uyaben – a son (as a builder of the family name) grandson, subject, nation, quality or condition; a name, Ben; (chald) child; to build.
3068 – 3069 –יְהוָה– Yahweh – self existent or eternal; name of the creator.
430 –אֱלֹהִים– Elohim – Magistrates.
852 – 855 –אֶֽת– ath – A portent, (derived from 226) a sense of entity, prop. Self, used to point out more def. the object of a verb. Nearness, near; hence gen. with, by at, among, etc. a hoe or other digging implement.
6760 – 6763 –הַצֵּלָע– hastala – to curve; to limp (as if one sided); limping or fall; a place, Zelah; a rib, (as curved) (of the body); (of a door i.e.leaf): hence a side of a person or of an object or the sky, i.e. quarter; timber or plank in flooring or ceiling.
834 – אֲשֶׁר – ashar –
1. (relative part.)
a. which, who
b. that which
2. (conj)
a. that (in obj clause)
b. when
c. since
d. as
e. conditional if.
3947 – 3948 –לָקַח– laqach – to take; something received, instruction, inveiglement (lure).
4478 – 4482 –מִן– man – a whatness; manna; who or what; a part of; from or out of; to apportion; a part; hence a musical chord.
119 – 124 –הָֽאָדָם– ha-adam – to show blood (in the face) i.e. flush or turn rosy; ruddy, i.e. a human being; a name; rosy; shorten form of ~wda (mwda) Edom, a name; redness, i.e. the ruby, garnet or some other red gem.
800 – 802 –לְאִשָּׁה– la-eshshah – fire; a burnt offering; sacrifice; fem. of 376 or 582, irregular plural (nashiym); a woman.
935 –וַיְבִאֶהָ– uyaboah – to go or come.
408 – 413 –אֶל– el – not, nothing; strength, mighty, almighty; these or those; a primary particle prop. Denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to.
119 – 124 –הָֽאָדָם– ha-adam – to show blood (in the face) i.e. flush or turn rosy; ruddy, i.e. a human being; a name; rosy; shorten form of ~wda (mwda) Edom, a name; redness, i.e. the ruby, garnet or some other red gem.
And the Magistrate Yahweh built from the rib which he had taken from the human, a woman to go to the human.
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