The Perfect Twins

Genesis 1:1


 crah taw mymvh ta myhla arb tyvarb a 1 In the beginning God created the heaven and the earth.

(ct Mt mat hwh la bba) This is a coded message in the first verse of the Bible.


If we translate the above message it states, Father El desires perfect twins. Perfect twins are exact opposites. If we look for an example of opposite we find the ying and the yang. We also find in mathematics the positive and the negative. In science we have the atom, the proton, the electron and the neutron. The atom is the basic building block for all of creation. Everything is made of atoms. The atom is picture of the Creator and the creation; the Yahoshua, being the Positive and the Negative, being Lucifer and us being the neutral, hence the Hebrew word for God, Elohim, being a plural word and the Shema using achad, should be translated united instead of one. When we are all united, YHWH is there.

You now have the basis for the way I am going to give you my understanding of the Torah/Teaching of the Creator. It is not a religious look, but a practical, natural look at the Torah. I am also giving you the key to ascertain the rest of the hidden message in the first chapter of Genesis. There is a different key for the second chapter. I do not know what it is.

There is an illustration of this in Genesis, it is in Genesis 4 with the birth of Cain, Habel and Seth; Cain being Lucifer, Habel being Yahoshua and Seth being the Human race. Cain is a lance, Yahoshua lead astray and Seth is substituted in his place.

You say, “How can this be?” As followers of the Torah we are supposed to be worshipping YHWH the creator and the Torah says that YHWH is not a man. So when Yahoshua does not reject the worship of the people around him he is misleading them, although he never said we should worship himself, on the contrary he always said we should worship the father. So, we are not to worship Yahoshua as a man, but we are to believe in the name, which means YHWH is our salvation or YHWH save me. In other words it is a prayer to YHWH, for Him to save us.

Finally, we are supposed to be his substitute here on earth until his return. I personally think we are doing a terrible job, because we are neglecting the Torah of YHWH. The Christians have been worshipping the wrong thing. We are to be worshipping YHWH, not the man Yahoshua. We do not keep the Sabbath, nor any of the other appointed times, we eat poisonous foods. We need the poor, the widow and the fatherless. Yahoshua did not die so that we could continue to not follow the Torah. He died so that we could follow it without the Talmud, which is the law.

We created a welfare state, which is contrary to the Torah. We are to put the poor to work, so that they could earn their daily bread. They should at least be harvesting the crops we and they eat.

We also should not be celebrating the birth (Christmas) and death (Easter) of Yahoshua, because that means we are worshipping the man instead of worshipping the Creator, YHWH. We are to be celebrating the Passover and Shevuot.

Modern day Christians have turned YHWH’s Torah into a derision, causing to be confusing, mixing it with the worship of the Queen of Heaven, for when they worship Yahoshua as a man instead of as Elohim. They make it idolatry; celebrating Christmas and Easter and the changing of the calendar, which nullifies the true Sabbath and all of the appointed times and the allowing the eating of poisonous food.

Every time a Christian continues to live in sin, not obeying YHWH’s Torah, they have to sacrifice Yahoshua. That is an abomination. Every Christian needs to re-examine their life to see if they are truly saved. For once they except the sacrifice of Yahoshua, they need to change their lifestyle, because if they continue in their sin then they truly are not saved.

They need to read Isaiah, Jeremiah and Ezekiel and apply what they read to themselves and then they will know they need to change their lifestyle.

There are a lot of types of the “twin picture” and some are not even twins, Cain and Habel, Jacob and Esau, Ishmael and Isaac, Ephriam and Manassah, etc.

Moses was a type of the Messiah and so was Joshua (whose name is correctly phoneticized Yahoshua). Moses was a type of the earthly Messiah, the suffering Messiah and Joshua was a type of the conquering Messiah. Pay attention to this the earthly Messiah can not enter into the kingdom, but the conquering one can. So, the Yahoshua Hamoshiach had to die.

Christians need to stop worshiping Yahoshua the man and start worshiping YHWH through Yahoshua the Elohim. When Christians celebrate Christmas, Easter, Sunday Sabbath or even Saturday Sabbath, they are worshiping the Yahoshua the man. The reason He did not stop the people from worshiping Him when He was on the earth, is because they were worshiping Him as Elohim/Creator.

The reason Christmas is worshiping the man is because Christmas is the celebration of his birth and a man is born, but the Creator is not born. Being born is reserved for mankind, not of the Creator. With Easter, it is the celebration of Yahoshua’s death, burial and resurrection. The Creator does not die, does not have to be buried and has no need of being resurrected. Only mankind can do these things. Sunday and Saturday Sabbath are both based on a calendar made by mankind and can not be decided upon without the help of a mankind made calendar.

That is why we should only celebrate holiday that are sanctioned by the Torah, Pesach, Shavuot, Sukkoth, Yom Kippur, Feast of Trumpets and Shabbat, and all the days are based upon the lunar calendar, according to Genesis 1:14. The moon changes daily, so it is perfect to help decide the days of the week.

America is going to be punished for its hypocrisy, with mixing pagan religions with its worship of the Creator and I believe Islam is the rod of the Creator’s discipline, much like Assyria and Babylon were to the House of Israel and Judah. I believe all the references to Esau and Ishmael are references to Islam. When you read the prophecies in the Tenach about Esau and Ishmael they were referring to Islam.

Price of Love

Love and intimacy is a priceless thing. So, who can put a price on them? A whore or prostitute. Some people want something in return for the love that they give you; those people are nothing more than prostitutes. This is something a married couple needs to shy away from doing. A person should never deny their spouse their love and affection, or intimacy. When they do deny it, they are effectually putting a price on their love. They are putting a bartered price for their love and affection, from their spouse. This could destroy a marriage.

Demand your friendship

Demand in a relationship will alter it for life. Demand changes a friendship into a master slave relationship, because in order to place or make a demand of someone infers that they are subservient to you, but if you ask them to do the same things that give them the choice to say no and that you would be alright with that no. If you are not alright with that, no, then you are really making a demand of them. A demand takes away that individual’s choice, thus altering their freewill.



Demand in a marriage can effectively kill it, because no one has the right to demand anything from their spouse. There are other creative ways to get your spouse to do what you need them to do, besides demanding it of them. You have to discover those creative ways and use them.



One way is to ask them point blank to do it. Another way is to suggest them that you need them to do this or that. You could also do something for them, so that they will do something for you. There are many more ways to do it, you just have to think of them.

Gensis 4:3

 Genesis 4:3

וַֽיְהִי מִקֵּץ יָמִים וַיָּבֵא קַיִן מִפְּרִי הָֽאֲדָמָה

   127   6529  7014     935   3117   7093     1961

מִנְחָה לַֽיהוָֽה׃ 

   3068          4503

So it came about in the course of time that Cain brought an offering to the LORD of the fruit of the ground. NASB

Now it came to pass at the end of days, that Cain brought of the fruit of the soil an offering to the Lord. Traditional Jewish Translation

1961 – yhy – (yhy) – yahay –  to exist, be, become, come to pass.

7093 – #q – (xq) – qets – an extremity; adv (with prep. pref.) after.

3117 –  ~wy – (mwy) – yowm – to be hot, a day (from sunrise to sunset) or (a space in time defined by associated terms), (an age).

935 – awb – (awb) – bow – to go or come.

7013 – 7014 – !yq – (nyq) – A lance, a name.

6529 – yrp – (yrp) – periy – fruit.

126 – 128 – hmda – (hmda) – adamah – earthy, a place near the Dead Sea; soil (from 119); place in Palastine.

4503 – 4504 – hxnm – (hjnm) – minchah – To apportion, i.e. bestow ; a donation; tribute; a sacrificial offering (usually bloodless and voluntary).

3068 – 3069 – hwhy – (hwhy) – Yahweh – self existent or eternal; name of the creator.

Now it came to pass after an extremity of days, Cain came with a voluntary offering of the fruit from the earth to YHWH.

Genesis 4:2

Genesis 4:2

 וַתֹּסֶף לָלֶדֶת אֶת־אָחִיו אֶת־הָבֶל וַֽיְהִי־הֶבֶל

   3254        3205        251         1893  1961 1893

רֹעֵה צֹאן וְקַיִן הָיָה עֹבֵד אֲדָמָֽה׃
2462     6629     7014        1961        5647               127

Again, she gave birth to his brother Abel. And Abel was a keeper of flocks, but Cain was a tiller of the ground. NASB

And she continued to bear his brother Abel, and Abel was a shepherd of flocks, and Cain was a tiller of the soil. Traditional Jewish Translation

3254 – 3255 – @sy  – (psy) – To add or augment; to continue to do a thing.

3205 – 3206 – dly – (dly) – yalad – to bear young; to beget; to act as a midwife; to show lineage; something born; a lad or offspring.

251 – 255 – xa – (ja) – A brother, oh! (expressive of grief or surprise), a fire pot or chafing dish, a howler or a lonesome wild animal.

1891 – 1893 – lbh – (lbh) – habal – To be vain, to lead astray, emptiness, vanity, fig. something transitory or unsatisfactory, a name.

1961 – yhy – (yhy) – yahay –  to exist, be, become, come to pass.

7462 – 7465 – huoie[or – (hor) – raah – To tend a flock, pasture it, to graze, to rule, to associate a friend, a (male) companion, a female associate, breakage.

6629 – !ac – (nax) – To migrate, a flock.

7013 – 7014 – !yq – (nyq) – A lance, a name.

5647 – 5652 – db[ – (dbo) – abad – to work, to serve, till, enslave; to do, make, prepare, keep; a servant; a name; a deed.

126 – 128 – hmda – (hmda) – adamah – earthy, a place near the Dead Sea; soil (from 119); place in Palastine.

And she continued to bear his brother Habel and Habel was a tender of flocks and Cain was a tiller of the earth.

Genesis 4:1

Genesis 4:1


וְהָאָדָם יָדַע אֶת־חַוָּה אִשְׁתֹּו וַתַּהַר וַתֵּלֶד

3205 2029 802 2331 853 3045 120


אֶת־קַיִן וַתֹּאמֶר קָנִיתִי אִישׁ אֶת־יְהוָֽה׃

3068 854 376 7069 559 7014 853



Now the man had relations with his wife Eve, and she conceived and gave birth to Cain, and she said, "I have gotten a manchild with the help of the LORD." NASB



Now the man knew his wife Eve, and she conceived and bore Cain, and she said, "I have acquired a man with the Lord." Traditional Jewish Translation

119 – 124 – וְהָאָדָם – adam – to show blood (in the face) i.e. flush or turn rosy; ruddy, i.e. a human being; a name; rosy; shorten form of ~wda (mwda) Edom, a name; redness, i.e. the ruby, garnet or some other red gem.

3045 – 3047 – יָדַע – yada – to know, (observation, care, recognition, instruction, designation, punishment.)

852 – 855 – אֶת – ath – A portent, (derived from 226) a sense of entity, prop. Self, used to point out more def. the object of a verb. Nearness, near; hence gen. with, by at, among, etc. a hoe or other digging implement.

2331 – 2333 – חַוָּה – chava – to live; life-giver; village and name Eve.

800 – 802 – אִשְׁתֹּו  – eshshah – fire; a burnt offering; sacrifice; fem. of 376 or 582, irregular plural (nashiym); a woman.

2029 – 2030 – וַתַּהַר – harah – to be (become) pregnant, conceive and pregnant.

3205 – 3206 – וַתֵּלֶד – yalad – to bear young; to beget; to act as a midwife; to show lineage; something born; a lad or offspring.

7013 – 7014 – קַיִן – A lance, a name.

559 – אמֶר – Amar, to say, speak, utter

a. (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

b. (Niphal) to be told, to be said, to be called

c. (Hithpael) to boast, to act proudly

d. (Hiphil) to avow, to avouch.

7069 – 7071 – קָנִיתִי – to erect, create, to procure, to own, a reed, shaft, tube, stem, the radius of an arm, beam reediness, and a name.

376 – 377 – אִישׁ – iysh – a man, a male person; to be a man.

3068 – 3069 – יְהוָֽה – Yahweh – self existent or eternal; name of the creator.



And the man knew his wife, Chavah and she conceived and bore Cain and said, “I have procured a man by YHWH.”

Power of the Spoken Word, pt. 1

The spoken word has three qualities, mystical, physical, and spiritual. We will concentrate of the physical today.

The spoken word has the power to kill, to heal and to sustain.

Words spoken in anger are words designed to hurt the recipient of those words. Oftentimes, when spoken with little or no thought or with no self control will wound and sometimes even kill a relationship. The recipient of those words will more than likely shut down and shut out the person who spoke those words. They do it to protect themselves from further harm. There is nothing they can do to bring themselves to talk on an intimate level to the person who spoke those words. They do not want to put themselves in the path of harm again, even if it means restoring the relationship. Even if they may have had something to do with what caused the person to become angry. They do not want to experience the punishment again. The cruel words spoken in anger are a form of punishment and no one should be punished twice for a wrong done in the past. No one should expect a person to want to be punished twice for an infraction. No wife, husband, mother, father, son or daughter should be talked to with cruel words by a loved one for any reasons.

If you have spoken cruel words to a loved one it is you who needs to bridge the gap. You have to heal the other person. They cannot heal themselves. They cannot trust that the person who spoke those cruel words will not hurt them again with more cruel words.

Many times the person who spoke the cruel words, does not realize they have a problem with their anger, or they may have had this problem in the past and thought they had dealt with the problem, but they had not, because that is a problem that is always there and it is never justified to speak cruel words unless they seriously want to end that relationship.